Instrumentalising Islam: The religious soft power strategies of China, Russia, and the US

Abstract This article contributes to the literature on religious soft power by considering how non-Muslim-majority great powers – China, Russia, and the US – use Islam as a foreign policy resource in their soft power strategies. We argue that these states have deployed Islam to present positive self-images on the international stage, at the same time as using negative-other strategies via soft disempowerment to construct competitor states as unfriendly and/or dangerous to Muslims. We conclude by arguing that the use of Islam by non-Muslim great powers is a potentially dangerous game. While instrumentalising Islam may provide immediate benefits, it also opens the possibility for critique, particularly around perceived inconsistencies between domestic religious practices of a state and its internationally promoted narratives. These tensions can invite accusations of illegitimacy and hypocrisy, especially when leveraged by competitors or transnational religious actors.

Authors

Institutions

Publication Details

Journal
Review of International Studies
Published
2025-08-22
DOI
https://doi.org/10.1017/s0260210525101149
Citations
1
Primary Topic
China's Ethnic Minorities and Relations
Type
article
Field-Weighted Citation Impact
4.20
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Instrumentalising Islam: The religious soft power strategies of China, Russia, and the US

Leonie B. Jackson, Intigam Mamedov
1 citations
Review of International Studies
China's Ethnic Minorities and Relations
4.20
article

Instrumentalising Islam: The religious soft power strategies of China, Russia, and the US

Leonie B. Jackson, Intigam Mamedov
article en
1 citations

Abstract

Abstract This article contributes to the literature on religious soft power by considering how non-Muslim-majority great powers – China, Russia, and the US – use Islam as a foreign policy resource in their soft power strategies. We argue that these states have deployed Islam to present positive self-images on the international stage, at the same time as using negative-other strategies via soft disempowerment to construct competitor states as unfriendly and/or dangerous to Muslims. We conclude by arguing that the use of Islam by non-Muslim great powers is a potentially dangerous game. While instrumentalising Islam may provide immediate benefits, it also opens the possibility for critique, particularly around perceived inconsistencies between domestic religious practices of a state and its internationally promoted narratives. These tensions can invite accusations of illegitimacy and hypocrisy, especially when leveraged by competitors or transnational religious actors.

Review of International Studies
Northumbria University (GB)
Openalex Percentile: Top 6%
China's Ethnic Minorities and Relations
4.20
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.