The World of Yōkai: Gods and Demons in Hayao Miyazaki’s Princess Mononoke (1997)

The yōkai in Japanese mythology and folklore are defined as monsters, spirits, gods, demons, or shape-shifting nonhuman beings residing in liminal spaces of the human realm. Hayao Miyazaki’s Princess Mononoke (1997) represents various subcategories of the yōkai such as kami and oni which come to represent the other and the marginalized, while functioning as mediators of ecological and cultural tensions with the onset of industrialization during the Muromachi period. Through the character of wolf-girl San who is attempting to protect her home and the forest from human encroachment and destructive development, the vengeful oni spurred by violent human actions, the uncanny Forest Spirit, and Emishi prince Ashitaka’s quest to rid himself of a demonic curse while bringing peace to the warring human and supernatural sides, Miyazaki traverses beyond a monolithic characterization of the yōkai as evil beings, transforming them into ambivalent representatives of an ever-changing historical and cultural milieu.

Authors

Publication Details

Journal
IAFOR Journal of Literature & Librarianship
Published
2025-08-22
DOI
https://doi.org/10.22492/ijl.14.1.03
Primary Topic
Japanese History and Culture
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

The World of Yōkai: Gods and Demons in Hayao Miyazaki’s Princess Mononoke (1997)

Xinnia Ejaz
IAFOR Journal of Literature & Librarianship
Japanese History and Culture
article

The World of Yōkai: Gods and Demons in Hayao Miyazaki’s Princess Mononoke (1997)

Xinnia Ejaz
article en

Abstract

The yōkai in Japanese mythology and folklore are defined as monsters, spirits, gods, demons, or shape-shifting nonhuman beings residing in liminal spaces of the human realm. Hayao Miyazaki’s Princess Mononoke (1997) represents various subcategories of the yōkai such as kami and oni which come to represent the other and the marginalized, while functioning as mediators of ecological and cultural tensions with the onset of industrialization during the Muromachi period. Through the character of wolf-girl San who is attempting to protect her home and the forest from human encroachment and destructive development, the vengeful oni spurred by violent human actions, the uncanny Forest Spirit, and Emishi prince Ashitaka’s quest to rid himself of a demonic curse while bringing peace to the warring human and supernatural sides, Miyazaki traverses beyond a monolithic characterization of the yōkai as evil beings, transforming them into ambivalent representatives of an ever-changing historical and cultural milieu.

IAFOR Journal of Literature & LibrarianshipVol. 14(1)
Openalex Percentile: Top 74%
Japanese History and Culture
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.