Snakes, <i>arulae</i> and a female <i>puissance</i> : a new interpretation of the divinity worshipped in the Cyrenaican sanctuary of Martuba

Abstract In the region of Cyrenaica is located the rural sanctuary of Martuba, where two altars and a set of statues have been discovered that have traditionally been linked to the goddess Isis. However, through a comparison with other elements belonging both to the region and to Numidian and Phoenician-Punic areas, as well as Egypt, this paper defends their identification not with the Egyptian divinity, but with the one with which a process of hybridisation or religious bricolage took place at some point prior to Herodotus, the puissance divine called for convenience ‘Luna’ (Moon). This suggests the presence of two intertwined cultural traditions that have contributed to the formation of an innovative and distinct local reality. The resultant cultural artefact is characterised by a synthesis of influences from dominant cultures, such as Roman and Egyptian, while retaining distinctive elements that are unique to the Libyan-Phoenician tradition.

Authors

Institutions

Publication Details

Journal
Libyan Studies
Published
2025-08-22
DOI
https://doi.org/10.1017/lis.2025.10013
Primary Topic
Archaeology and Historical Studies
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Snakes, arulae and a female puissance : a new interpretation of the divinity worshipped in the Cyrenaican sanctuary of Martuba

Pablo Rodríguez-Valdès
Libyan Studies
Archaeology and Historical Studies
article

Snakes, arulae and a female puissance : a new interpretation of the divinity worshipped in the Cyrenaican sanctuary of Martuba

Pablo Rodríguez-Valdès
article en

Abstract

Abstract In the region of Cyrenaica is located the rural sanctuary of Martuba, where two altars and a set of statues have been discovered that have traditionally been linked to the goddess Isis. However, through a comparison with other elements belonging both to the region and to Numidian and Phoenician-Punic areas, as well as Egypt, this paper defends their identification not with the Egyptian divinity, but with the one with which a process of hybridisation or religious bricolage took place at some point prior to Herodotus, the puissance divine called for convenience ‘Luna’ (Moon). This suggests the presence of two intertwined cultural traditions that have contributed to the formation of an innovative and distinct local reality. The resultant cultural artefact is characterised by a synthesis of influences from dominant cultures, such as Roman and Egyptian, while retaining distinctive elements that are unique to the Libyan-Phoenician tradition.

Libyan StudiesVol. 56
Universidad Carlos III de Madrid (ES)
Openalex Percentile: Top 76%
Archaeology and Historical Studies
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.