Potret Keluarga Gen-Z pada Film “Dua Hati Biru” (Analisis Semiotika John Fiske pada Film “Dua Hati Biru”)

Abstract. Film serves as a representation of social reality within a specific time and place through the signs embedded within it. Amid the growing dominance of Gen-Z in Indonesia, various films now seek to portray the dynamics of their lives, including their approach to building and maintaining family relationships. The film Dua Hati Biru, directed by Gina S. Noer and Dinna Jasanti, emerges as a response to the issue of early marriage and domestic dynamics from the perspective of Gen-Z. This study aims to analyze the representation of Gen-Z families in Dua Hati Biru using a qualitative approach, grounded in John Fiske’s Semiotic Analysis Theory, which encompasses three levels: reality, representation, and ideology. The results indicate that the film successfully captures the characteristics of Gen-Z families at the level of reality, marked by expressive styles of appearance and behavioral tendencies shaped by the use of modern technology—elements that have transformed Gen-Z’s lifestyle as a whole. At the level of representation, Gen-Z is depicted through the selection of songs themed around the coming-of-age process, as well as the specific inclusion of Gen-Z musicians. In addition, the film incorporates visual effects that emulate templates from social media platforms such as TikTok, which is strongly associated with Gen-Z’s digital life. At the ideological level, the film explores various conflicts rooted in patriarchal values that are deeply ingrained in Indonesian culture, employing the female gaze as a narrative approach to present these issues from a distinctly female perspective. Abstrak. Film merupakan representasi realitas sosial pada masa dan tempat tertentu melalui tanda-tanda yang terkandung di dalamnya. Di tengah dominasi populasi Gen-Z di Indonesia, berbagai film kini berupaya menggambarkan dinamika hidup mereka, termasuk cara mereka berkeluarga. Film “Dua Hati Biru” karya Gina S. Noer dan Dinna Jasanti hadir sebagai respons terhadap isu pernikahan muda dan dinamika rumah tangga dari sudut pandang Gen-Z. Penelitian ini bertujuan untuk menganalisis representasi keluarga Gen-Z dalam film “Dua Hati Biru” dengan menggunakan pendekatan kualitatif melalui Teori Analisis Semiotika John Fiske, yang mencakup tiga level: realita, representasi, dan ideologi. Hasil penelitian menunjukkan bahwa film ini berhasil memotret karakteristik keluarga Gen-Z dalam level realita yang ditandai oleh penampilan dengan gaya yang ekspresif, serta dengan perilaku penggunaan teknologi modern yang mengubah gaya hidup Gen-Z secara keseluruhan. Sementara pada level representasi, Gen-Z direpresentasikan melalui pemilihan lagu-lagu yang bertemakan proses pendewasaan dan pemilihan spesifik terhadap musisi Gen-Z, juga efek visual yang menampilkan template seperti media sosial TikTok, yang identik dengan dunia digital Gen-Z. Pada level ideologi, film ini mengangkat berbagai konflik yang berakar pada pandangan patriarki yang mendarah daging dalam budaya Indonesia dengan perspektif female gaze sebagai pendekatan naratifnya melalui sudut pandang perempuan.

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Publication Details

Journal
Bandung Conference Series Journalism
Published
2025-08-09
DOI
https://doi.org/10.29313/bcsj.v5i2.21500
Primary Topic
Islamic Finance and Communication
Type
article
Field-Weighted Citation Impact
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article

Potret Keluarga Gen-Z pada Film “Dua Hati Biru” (Analisis Semiotika John Fiske pada Film “Dua Hati Biru”)

Mochammad Faishal Andiyana, Andalusia Neneng Permatasari
Bandung Conference Series Journalism
Islamic Finance and Communication
article

Potret Keluarga Gen-Z pada Film “Dua Hati Biru” (Analisis Semiotika John Fiske pada Film “Dua Hati Biru”)

Mochammad Faishal Andiyana, Andalusia Neneng Permatasari
article en

Abstract

Abstract. Film serves as a representation of social reality within a specific time and place through the signs embedded within it. Amid the growing dominance of Gen-Z in Indonesia, various films now seek to portray the dynamics of their lives, including their approach to building and maintaining family relationships. The film Dua Hati Biru, directed by Gina S. Noer and Dinna Jasanti, emerges as a response to the issue of early marriage and domestic dynamics from the perspective of Gen-Z. This study aims to analyze the representation of Gen-Z families in Dua Hati Biru using a qualitative approach, grounded in John Fiske’s Semiotic Analysis Theory, which encompasses three levels: reality, representation, and ideology. The results indicate that the film successfully captures the characteristics of Gen-Z families at the level of reality, marked by expressive styles of appearance and behavioral tendencies shaped by the use of modern technology—elements that have transformed Gen-Z’s lifestyle as a whole. At the level of representation, Gen-Z is depicted through the selection of songs themed around the coming-of-age process, as well as the specific inclusion of Gen-Z musicians. In addition, the film incorporates visual effects that emulate templates from social media platforms such as TikTok, which is strongly associated with Gen-Z’s digital life. At the ideological level, the film explores various conflicts rooted in patriarchal values that are deeply ingrained in Indonesian culture, employing the female gaze as a narrative approach to present these issues from a distinctly female perspective. Abstrak. Film merupakan representasi realitas sosial pada masa dan tempat tertentu melalui tanda-tanda yang terkandung di dalamnya. Di tengah dominasi populasi Gen-Z di Indonesia, berbagai film kini berupaya menggambarkan dinamika hidup mereka, termasuk cara mereka berkeluarga. Film “Dua Hati Biru” karya Gina S. Noer dan Dinna Jasanti hadir sebagai respons terhadap isu pernikahan muda dan dinamika rumah tangga dari sudut pandang Gen-Z. Penelitian ini bertujuan untuk menganalisis representasi keluarga Gen-Z dalam film “Dua Hati Biru” dengan menggunakan pendekatan kualitatif melalui Teori Analisis Semiotika John Fiske, yang mencakup tiga level: realita, representasi, dan ideologi. Hasil penelitian menunjukkan bahwa film ini berhasil memotret karakteristik keluarga Gen-Z dalam level realita yang ditandai oleh penampilan dengan gaya yang ekspresif, serta dengan perilaku penggunaan teknologi modern yang mengubah gaya hidup Gen-Z secara keseluruhan. Sementara pada level representasi, Gen-Z direpresentasikan melalui pemilihan lagu-lagu yang bertemakan proses pendewasaan dan pemilihan spesifik terhadap musisi Gen-Z, juga efek visual yang menampilkan template seperti media sosial TikTok, yang identik dengan dunia digital Gen-Z. Pada level ideologi, film ini mengangkat berbagai konflik yang berakar pada pandangan patriarki yang mendarah daging dalam budaya Indonesia dengan perspektif female gaze sebagai pendekatan naratifnya melalui sudut pandang perempuan.

Bandung Conference Series JournalismVol. 5(2)
Bandung Islamic University (ID)
Openalex Percentile: Top 71%
Islamic Finance and Communication
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