Science and Religion in the Context of a Good Death

The desire to improve end-of-life care has driven an increase in research to understand people’s preferences and choices when faced with death. Drawing from interviews with 48 religious and non-religious people, we examine how respondents explain the interactions and participation of medical science and religion in constructing what respondents describe as a good death. Respondents draw from religious and scientific toolkits when narrating an ideal death. We find that both religious and non-religious respondents frame a good death as peaceful. In addition, the boundaries between science and religion are malleable for respondents who perceive them as complementary. In constructing a good death, a few of our respondents view science and religion as separate and without collaboration. Religious and non-religious people share beliefs in the afterlife, illustrating overlap of religious and scientific toolkits. For non-religious people, the afterlife is not mediated by the imminent. Results show that services and choices made in end-of-life care are partly informed by how people perceive the interactions and boundaries between science and religion. Results have implications for end-of-life care, indicating that it should be tailored to the needs and expectations of clients, especially non-religious people whose spiritual needs are often neglected.

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Publication Details

Journal
Review of Religious Research
Published
2025-08-15
DOI
https://doi.org/10.1177/0034673x251357293
Primary Topic
Religion, Spirituality, and Psychology
Type
article
Field-Weighted Citation Impact
0.00

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article

Science and Religion in the Context of a Good Death

Elaine Howard Ecklund, Josiah Taru
Review of Religious Research
Religion, Spirituality, and Psychology
article

Science and Religion in the Context of a Good Death

Elaine Howard Ecklund, Josiah Taru
article en

Abstract

The desire to improve end-of-life care has driven an increase in research to understand people’s preferences and choices when faced with death. Drawing from interviews with 48 religious and non-religious people, we examine how respondents explain the interactions and participation of medical science and religion in constructing what respondents describe as a good death. Respondents draw from religious and scientific toolkits when narrating an ideal death. We find that both religious and non-religious respondents frame a good death as peaceful. In addition, the boundaries between science and religion are malleable for respondents who perceive them as complementary. In constructing a good death, a few of our respondents view science and religion as separate and without collaboration. Religious and non-religious people share beliefs in the afterlife, illustrating overlap of religious and scientific toolkits. For non-religious people, the afterlife is not mediated by the imminent. Results show that services and choices made in end-of-life care are partly informed by how people perceive the interactions and boundaries between science and religion. Results have implications for end-of-life care, indicating that it should be tailored to the needs and expectations of clients, especially non-religious people whose spiritual needs are often neglected.

Review of Religious ResearchVol. 68(1)
Rice University (US)
Templeton Religion Trust
Openalex Percentile: Top 74%
Religion, Spirituality, and Psychology
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