Mana Wāhine, Mauri Ora: Decolonising Psychological Practice in Aotearoa

Me aro koe ki te hā o Hine-ahu-one – “pay heed to the dignity and power of women” Wāhine Māori (Māori women) reflect the intricate balance between life and death; the above whakataukī refers to the creation of the first Wahine Māori (Māori woman) in the flesh, and her transcendence from Te Ao Wairua (the spiritual world) to Te Ao Marama (the physical world). Wāhine Māori remain inherently tapu (sacred) within Te Ao Māori (a Māori world view) given our many roles, our kaha (strength) and our mana (prestige). Yet on our own whenua (land) we continue to be demarcated, diminished and disrespected by systems and frameworks within health and psychology that fail to reconcile our unique standing. This article explores the intersections of the field of psychology and its response to Wāhine Māori, centring the perspectives of two Wāhine Māori Kaimātai Hauora Hinengaro (Clinical Psychologists). We address the imminent need for redress to reposition psychology within Aotearoa New Zealand in a way that is responsive to the needs and aspirations of Wāhine Māori.

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Publication Details

Journal
New Zealand journal of psychology
Published
2025-08-18
DOI
https://doi.org/10.63146/001c.143400
Primary Topic
African history and culture studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Mana Wāhine, Mauri Ora: Decolonising Psychological Practice in Aotearoa

Emerald Muriwai, Jessica Gerbic
New Zealand journal of psychology
African history and culture studies
article

Mana Wāhine, Mauri Ora: Decolonising Psychological Practice in Aotearoa

Emerald Muriwai, Jessica Gerbic
article en

Abstract

Me aro koe ki te hā o Hine-ahu-one – “pay heed to the dignity and power of women” Wāhine Māori (Māori women) reflect the intricate balance between life and death; the above whakataukī refers to the creation of the first Wahine Māori (Māori woman) in the flesh, and her transcendence from Te Ao Wairua (the spiritual world) to Te Ao Marama (the physical world). Wāhine Māori remain inherently tapu (sacred) within Te Ao Māori (a Māori world view) given our many roles, our kaha (strength) and our mana (prestige). Yet on our own whenua (land) we continue to be demarcated, diminished and disrespected by systems and frameworks within health and psychology that fail to reconcile our unique standing. This article explores the intersections of the field of psychology and its response to Wāhine Māori, centring the perspectives of two Wāhine Māori Kaimātai Hauora Hinengaro (Clinical Psychologists). We address the imminent need for redress to reposition psychology within Aotearoa New Zealand in a way that is responsive to the needs and aspirations of Wāhine Māori.

New Zealand journal of psychologyVol. 54(3)
Health Promotion Agency (NZ)
Openalex Percentile: Top 75%
African history and culture studies
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Mana Wāhine, Mauri Ora: Decolonising Psychological Practice in Aotearoa — Emerald Muriwai, Jessica Gerbic · New Zealand journal of psychology (2025) | TGRS Research Map | TGRS