The Uraśa State and its Capital: Archaeology and History-based Investigations

Inspite of the several vicissitudes of time in the last two millennia which brought hordes of alien peoples and cultures into Hazāra, its original Uraśāor Araśa still survivesin the Damtauṛor Dhamtauṛvalley, Abbotabad. The level plain of Dhamtaur valley is locally known as Rushor Arash. The name variants recorded by the ancient writers were: Arash, Arsa, Uraśa and Uragā. Itcan be seen that the absence of a complete uniformity in the spelling is most evident. It is not unlikely therefore that the original spelling was Aruśa which, in the course of time, changed into Uraśa. If so, it would give us the key to elucidate the enigmatic Dhamtauṛ(correctly Dharmtauṛ=Religious Enclosure) and determine the name of a god (deity) to whom theworship was dedicated. Monier William’s Sanskrit Dictionaryrecords that Aruśa was a designation of all important and favourite godsof the Vedic Aryans(Monier-Williams 1970). It is quite natural that the lands adjacent to the ‘Enclosure’ (Pl.Ia,b) with the lapse of time also came to be known after the name of the god, Aruśa (Indra), corrupted into Arashor Rash. Xuan Zang does not name the capital but mentions the existence of a stupa and monastery 4 or 5 li (1km) to the south of it(Beal 1884). A recent survey conducted by the writers confirms the truthfulness of this statement. Much dilapidated remains of a Buddhist establishment at the siteof Mochikot (Pl.Ia,b)were seen at about the same distance from Māngal, the probable capital of Rash.