State-Sanctioned Hostility: The Instrumentalization of Mass Emotion Through Pakistan's Anti-Blasphemy Laws and its Impact on Christian Minorities

Mass emotion plays a pivotal role in Pakistan's socio-political landscape, often acting as a catalyst for mass violence, particularly against minority communities. Negative mass emotion legitimizes sub-state violence and fosters a ‘herd mentality’, which perpetuates an 'us versus them' paradigm. This dynamic has had dire consequences for Pakistan's Christian minority, who have repeatedly been the targets of state-sanctioned hostility. This paper explores the origins of mass emotion that incites violence against minorities, especially Christians, within the context of Pakistan's anti-blasphemy laws. It illuminates how mass emotion incites violence against minorities, particularly Christians, in the context of Pakistan's anti-blasphemy laws. The case of Asia Bibi serves as an example of how these laws, manipulated by the state, can arouse mass emotion and incite violence. Furthermore, this paper examines how the Pakistan Supreme Court's discourse during Asia Bibi’s trial attempted to mitigate mass emotion by invoking ethical principles derived from the Prophet Muhammad's teachings on the treatment of Christians.

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Publication Details

Journal
Muslim Politics Review
Published
2025-06-30
DOI
https://doi.org/10.56529/mpr.v4i1.299
Primary Topic
Politics and Conflicts in Afghanistan, Pakistan, and Middle East
Type
article
Field-Weighted Citation Impact
0.00
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article

State-Sanctioned Hostility: The Instrumentalization of Mass Emotion Through Pakistan's Anti-Blasphemy Laws and its Impact on Christian Minorities

Fatima Raza
Muslim Politics Review
Politics and Conflicts in Afghanistan, Pakistan, and Middle East
article

State-Sanctioned Hostility: The Instrumentalization of Mass Emotion Through Pakistan's Anti-Blasphemy Laws and its Impact on Christian Minorities

Fatima Raza
article en

Abstract

Mass emotion plays a pivotal role in Pakistan's socio-political landscape, often acting as a catalyst for mass violence, particularly against minority communities. Negative mass emotion legitimizes sub-state violence and fosters a ‘herd mentality’, which perpetuates an 'us versus them' paradigm. This dynamic has had dire consequences for Pakistan's Christian minority, who have repeatedly been the targets of state-sanctioned hostility. This paper explores the origins of mass emotion that incites violence against minorities, especially Christians, within the context of Pakistan's anti-blasphemy laws. It illuminates how mass emotion incites violence against minorities, particularly Christians, in the context of Pakistan's anti-blasphemy laws. The case of Asia Bibi serves as an example of how these laws, manipulated by the state, can arouse mass emotion and incite violence. Furthermore, this paper examines how the Pakistan Supreme Court's discourse during Asia Bibi’s trial attempted to mitigate mass emotion by invoking ethical principles derived from the Prophet Muhammad's teachings on the treatment of Christians.

Muslim Politics ReviewVol. 4(1)
Peace, Justice and strong institutions
Openalex Percentile: Top 75%
Politics and Conflicts in Afghanistan, Pakistan, and Middle East
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