Viral Spectres, Haunting Journeys

This paper explores recursive journeys of a blood-borne virus through a Derridean hauntological lens.I trace the spectral presence of the hepatitis B virus and its antigen, and their ghost-like routes, returns and transitions, deploying a structure that reflects Derrida's concept of time out of joint.I first describe the virus's multiple disembodied journeys in the 1960s: from its unknown presence in Indigenous Australian blood collected for population genetics studies, through its translocation in serum samples to the United States, and its manifestation as a novel antigen in a lab.I then present the virus's pre-lives (its inadvertent and unknowable transmissions before the 1960s), and its post-lives (as a diagnostic tool and a vaccine).Finally, I demonstrate a temporal collapse in the meeting of twenty-first century virology with Indigenous deep history.This hauntological analysis demonstrates how viruses serve as spectral entities, traversing boundaries of time, place, and embodiment; how they contribute to modern medico-scientific understanding and practices, and how they retain ancient traces that raise ethical challenges.

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Publication Details

Journal
Anthropological Theory
Published
2025-08-10
DOI
https://doi.org/10.21428/4566d66c.3362f9b4
Primary Topic
Posthumanist Ethics and Activism
Type
article
Field-Weighted Citation Impact
0.00
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Viral Spectres, Haunting Journeys

Michelle Bootcov
Anthropological Theory
Posthumanist Ethics and Activism
article

Viral Spectres, Haunting Journeys

Michelle Bootcov
article en

Abstract

This paper explores recursive journeys of a blood-borne virus through a Derridean hauntological lens.I trace the spectral presence of the hepatitis B virus and its antigen, and their ghost-like routes, returns and transitions, deploying a structure that reflects Derrida's concept of time out of joint.I first describe the virus's multiple disembodied journeys in the 1960s: from its unknown presence in Indigenous Australian blood collected for population genetics studies, through its translocation in serum samples to the United States, and its manifestation as a novel antigen in a lab.I then present the virus's pre-lives (its inadvertent and unknowable transmissions before the 1960s), and its post-lives (as a diagnostic tool and a vaccine).Finally, I demonstrate a temporal collapse in the meeting of twenty-first century virology with Indigenous deep history.This hauntological analysis demonstrates how viruses serve as spectral entities, traversing boundaries of time, place, and embodiment; how they contribute to modern medico-scientific understanding and practices, and how they retain ancient traces that raise ethical challenges.

Anthropological Theory
UNSW Sydney (AU)
Openalex Percentile: Top 75%
Posthumanist Ethics and Activism
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