Muslims and Humour. Essays on Comedy, Joking, and Mirth in Contemporary Islamic Contexts

In 2015, French satirical magazine Charlie Hebdo became a global symbol of free speech after a deadly attack on its office, following its publication of cartoons depicting the Prophet Muhammad. The Western world rallied around the slogan Je suis Charlie, hailing the magazine as a bastion of comedic defiance against religious extremism. But amid the outpouring of solidarity, a deeper question lingered: Was this truly about defending humor, or was it about reinforcing the idea that some cultures, some religions, are inherently hostile to satire? After all, outrage over religious mockery is hardly exclusive to Islam—Hindu nationalist groups have protested depictions of their gods, and conservative Christians have long decried irreverent portrayals of Jesus. Yet, in public discourse, Islam alone is framed as uniquely humorless, its followers unable—or unwilling—to take a joke.

Authors

Institutions

Publication Details

Journal
Islamic Studies Review
Published
2025-06-30
DOI
https://doi.org/10.56529/isr.v4i1.446
Citations
2
Primary Topic
Humor Studies and Applications
Type
article
Field-Weighted Citation Impact
4.88
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Muslims and Humour. Essays on Comedy, Joking, and Mirth in Contemporary Islamic Contexts

Rizky Bangun Wibisono
2 citations
Islamic Studies Review
Humor Studies and Applications
4.88
article

Muslims and Humour. Essays on Comedy, Joking, and Mirth in Contemporary Islamic Contexts

Rizky Bangun Wibisono
article en
2 citations

Abstract

In 2015, French satirical magazine Charlie Hebdo became a global symbol of free speech after a deadly attack on its office, following its publication of cartoons depicting the Prophet Muhammad. The Western world rallied around the slogan Je suis Charlie, hailing the magazine as a bastion of comedic defiance against religious extremism. But amid the outpouring of solidarity, a deeper question lingered: Was this truly about defending humor, or was it about reinforcing the idea that some cultures, some religions, are inherently hostile to satire? After all, outrage over religious mockery is hardly exclusive to Islam—Hindu nationalist groups have protested depictions of their gods, and conservative Christians have long decried irreverent portrayals of Jesus. Yet, in public discourse, Islam alone is framed as uniquely humorless, its followers unable—or unwilling—to take a joke.

Islamic Studies ReviewVol. 4(1)
UIN Sunan Ampel Surabaya (ID)
Peace, Justice and strong institutions
Openalex Percentile: Top 5%
Humor Studies and Applications
4.88
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.