Goodness and Non-Univocity in Nicomachean Ethics 1.6

Abstract In the following, I examine Aristotle’s non-univocity argument against the Form of the Good in Nicomachean Ethics ( EN ) 1.6. I assess the main available interpretations of it and, having shown that they are not wholly satisfactory, I put forward a new one, based on strong textual evidence deriving from EN and the Topics . According to this interpretation, in EN 1.6 Aristotle should be taken to speak about a particular kind of good: goods which are good per se , i.e. intrinsic goods.

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Journal
Phronesis
Published
2025-08-08
DOI
https://doi.org/10.1163/15685284-bja10109
Primary Topic
Classical Philosophy and Thought
Type
article
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article

Goodness and Non-Univocity in Nicomachean Ethics 1.6

Michele Pecorari
Phronesis
Classical Philosophy and Thought
article

Goodness and Non-Univocity in Nicomachean Ethics 1.6

Michele Pecorari
article en

Abstract

Abstract In the following, I examine Aristotle’s non-univocity argument against the Form of the Good in Nicomachean Ethics ( EN ) 1.6. I assess the main available interpretations of it and, having shown that they are not wholly satisfactory, I put forward a new one, based on strong textual evidence deriving from EN and the Topics . According to this interpretation, in EN 1.6 Aristotle should be taken to speak about a particular kind of good: goods which are good per se , i.e. intrinsic goods.

PhronesisVol. 71(1)
University of Oxford (GB)
Peace, Justice and strong institutions
Openalex Percentile: Top 79%
Classical Philosophy and Thought
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Goodness and Non-Univocity in Nicomachean Ethics 1.6 — Michele Pecorari · Phronesis (2025) | TGRS Research Map | TGRS