Sultans, Merchants, and the Issue of Islamic Patronage on the Kazakh Steppe (1820s–1850s)

This article challenges historiographical interpretations that emphasize tsarist sponsorship of Muslim religious institutions on the nineteenth-century Kazakh steppe. Drawing on both tsarist archival records and local Muslim sources, it highlights the crucial role of Muslim patrons in fostering an Islamic transformation—or revival—marked by the rapid expansion of mosques, madrasas, and networks of Islamic scholars that connected the steppe to other centers of Islamic learning in the region. These patrons included influential political leaders, Muslim tsarist administrators, and merchants such as Qunanbay Oskenbay-ughli, Tinibay Kauken-ughli, and Jolaman Jandarbek-ughli, who financed Islamic institutions while navigating increasingly restrictive tsarist religious policies. Paradoxically, while the tsarist regime imposed legal constraints on Islam, its broader policies inadvertently contributed to the rise of these Muslim benefactors by enabling their accumulation of wealth, status, and political leverage.

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Publication Details

Journal
Religions
Published
2025-08-10
DOI
https://doi.org/10.3390/rel16081030
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
0.00

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article

Sultans, Merchants, and the Issue of Islamic Patronage on the Kazakh Steppe (1820s–1850s)

Nurlan Kabdylkhak
Religions
Islamic Studies and History
article

Sultans, Merchants, and the Issue of Islamic Patronage on the Kazakh Steppe (1820s–1850s)

Nurlan Kabdylkhak
article en

Abstract

This article challenges historiographical interpretations that emphasize tsarist sponsorship of Muslim religious institutions on the nineteenth-century Kazakh steppe. Drawing on both tsarist archival records and local Muslim sources, it highlights the crucial role of Muslim patrons in fostering an Islamic transformation—or revival—marked by the rapid expansion of mosques, madrasas, and networks of Islamic scholars that connected the steppe to other centers of Islamic learning in the region. These patrons included influential political leaders, Muslim tsarist administrators, and merchants such as Qunanbay Oskenbay-ughli, Tinibay Kauken-ughli, and Jolaman Jandarbek-ughli, who financed Islamic institutions while navigating increasingly restrictive tsarist religious policies. Paradoxically, while the tsarist regime imposed legal constraints on Islam, its broader policies inadvertently contributed to the rise of these Muslim benefactors by enabling their accumulation of wealth, status, and political leverage.

ReligionsVol. 16(8)
Stony Brook University (US)
Association for Slavic, East European, and Eurasian Studies, German Historical Institute
Openalex Percentile: Top 75%
Islamic Studies and History
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Sultans, Merchants, and the Issue of Islamic Patronage on the Kazakh Steppe (1820s–1850s) — Nurlan Kabdylkhak · Religions (2025) | TGRS Research Map | TGRS