Hannā Diyāb (1688–1766): Early Life, French Fluency, and Storytelling

Abstract This article understands Hannā Diyāb’s father as a poor late seventeenth-century arrival in Aleppo, identifies his mother as a daughter of the wealthy Ghazālah family, positions Hannā Diyāb himself within his nuclear family, and introduces the friends of his childhood and youth. It accounts for Hannā Diyāb’s mastery of spoken and written French and describes his childhood employment from age 6 to 18, during some or all of which time he lived with his older brother Antūn. The article situates Hannā Diyāb within Aleppan commerce, Ottoman governance, histories of European fairy tales and the Arabian Nights , and the special status of Maronite Christians within late seventeenth- and early eighteenth-century Roman Catholic proselytization in the Eastern Mediterranean. Subjective descriptions inform Hannā Diyāb’s travel memoir, but little surviving information provides objective biographical detail about his personal life. Antoine Galland’s and Paul Lucas’s journals, secondary literature and forensic reading of Hannā Diyāb’s travel memoir augment available biographical information.

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Publication Details

Journal
Asiatische Studien – Études Asiatiques
Published
2025-03-01
DOI
https://doi.org/10.1515/asia-2024-0016
Primary Topic
African history and culture analysis
Type
article
Field-Weighted Citation Impact
0.00
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Hannā Diyāb (1688–1766): Early Life, French Fluency, and Storytelling

Ruth B. Bottigheimer
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Asiatische Studien – Études Asiatiques
African history and culture analysis
article

Hannā Diyāb (1688–1766): Early Life, French Fluency, and Storytelling

Ruth B. Bottigheimer
article en

Abstract

Abstract This article understands Hannā Diyāb’s father as a poor late seventeenth-century arrival in Aleppo, identifies his mother as a daughter of the wealthy Ghazālah family, positions Hannā Diyāb himself within his nuclear family, and introduces the friends of his childhood and youth. It accounts for Hannā Diyāb’s mastery of spoken and written French and describes his childhood employment from age 6 to 18, during some or all of which time he lived with his older brother Antūn. The article situates Hannā Diyāb within Aleppan commerce, Ottoman governance, histories of European fairy tales and the Arabian Nights , and the special status of Maronite Christians within late seventeenth- and early eighteenth-century Roman Catholic proselytization in the Eastern Mediterranean. Subjective descriptions inform Hannā Diyāb’s travel memoir, but little surviving information provides objective biographical detail about his personal life. Antoine Galland’s and Paul Lucas’s journals, secondary literature and forensic reading of Hannā Diyāb’s travel memoir augment available biographical information.

Asiatische Studien – Études AsiatiquesVol. 79(1)
Stony Brook University (US)
Openalex Percentile: Top 75%
African history and culture analysis
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Hannā Diyāb (1688–1766): Early Life, French Fluency, and Storytelling — Ruth B. Bottigheimer · Asiatische Studien – Études Asiatiques (2025) | TGRS Research Map | TGRS