The Power of Knowledge

Abstract According to a well-known aphorism attributed to Francis Bacon, knowledge is power. But what does it mean for knowledge to be power? This paper addresses the question not by offering a new theory of knowledge, but by examining how, and under what conditions, knowledge places an epistemic subject at an advantage over those who lack it. The account developed here does two things: first, it explicates the widely held intuition that possessing knowledge confers an empowering advantage; second, it explains why, in certain contexts, increased knowledge can paradoxically generate a sense of powerlessness. This account diverges from both causal and practicalist views of the power of knowledge: the former takes power to be a causal consequence of possessing knowledge, while the latter understands knowledge as inherently linked with the ability to perform potentially useful actions. In contrast, I argue that the power of knowledge is best understood as a probabilistic advantage, namely, an increase in the likelihood that an epistemic subject will be more successful in interacting with the outside world.

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Publication Details

Journal
Episteme
Published
2025-08-13
DOI
https://doi.org/10.1017/epi.2025.10059
Citations
1
Primary Topic
Epistemology, Ethics, and Metaphysics
Type
article
Field-Weighted Citation Impact
17.27

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article

The Power of Knowledge

Gabriel Târziu
1 citations
Episteme
Epistemology, Ethics, and Metaphysics
17.27
article

The Power of Knowledge

Gabriel Târziu
article en
1 citations

Abstract

Abstract According to a well-known aphorism attributed to Francis Bacon, knowledge is power. But what does it mean for knowledge to be power? This paper addresses the question not by offering a new theory of knowledge, but by examining how, and under what conditions, knowledge places an epistemic subject at an advantage over those who lack it. The account developed here does two things: first, it explicates the widely held intuition that possessing knowledge confers an empowering advantage; second, it explains why, in certain contexts, increased knowledge can paradoxically generate a sense of powerlessness. This account diverges from both causal and practicalist views of the power of knowledge: the former takes power to be a causal consequence of possessing knowledge, while the latter understands knowledge as inherently linked with the ability to perform potentially useful actions. In contrast, I argue that the power of knowledge is best understood as a probabilistic advantage, namely, an increase in the likelihood that an epistemic subject will be more successful in interacting with the outside world.

EpistemeVol. 22(4)
Munich School of Philosophy (DE), LMU Klinikum (DE), Ludwig-Maximilians-Universität München (DE)
European Commission, HORIZON EUROPE Framework Programme, Research Executive Agency
Openalex Percentile: Top 2%
Epistemology, Ethics, and Metaphysics
17.27
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