From Street to Soul: The Political Aesthetics of Badal Sircar’s Third Theatre

The research paper explores the evolution and political aesthetics of Badal Sircar’s Third Theatre, a revolutionary movement in Indian dramaturgy that redefined the relationship between performance, politics, and people. Sircar rejected the conventional constraints of proscenium theatre and envisioned a more democratic, participatory, and minimalist form of performance that emerged in response to the socio-political unrest of 1970s India. The Third Theatre, performed in open spaces with minimal props and costumes, emphasised ideological commitment over artistic ornamentation. Sircar shifted the purpose of theatre from entertainment to engagement creating a potent space for dialogue, dissent, and awareness. The paper critically analyses select plays such as Spartacus, Bhoma, and Michhil, which showcase Sircar’s use of non-linear narrative, collective acting, and improvisation to expose systemic inequalities and mobilise collective consciousness. Introducing the performer-audience relationship and challenging hierarchical norms, The Third Theatre became a site of cultural resistance and transformation. This paper situates Sircar’s work within postcolonial Indian theatre, examining how his practices anticipated today’s community-based and activist theatre movements. Sircar’s approach merged political content with performative innovation. His theatre was not merely for the people but of the people rooted in community involvement and driven by social urgency. It also considers how The Third Theatre embodied an ethics of responsibility transforming the streets into stages of resistance and the soul into a site of ideological awakening.

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Publication Details

Journal
International Journal of Research in English
Published
2025-01-01
DOI
https://doi.org/10.33545/26648717.2025.v7.i2d.460
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
0.00
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article

From Street to Soul: The Political Aesthetics of Badal Sircar’s Third Theatre

Sana Naqvi, Taranum
International Journal of Research in English
Islamic Studies and History
article

From Street to Soul: The Political Aesthetics of Badal Sircar’s Third Theatre

Sana Naqvi, Taranum
article en

Abstract

The research paper explores the evolution and political aesthetics of Badal Sircar’s Third Theatre, a revolutionary movement in Indian dramaturgy that redefined the relationship between performance, politics, and people. Sircar rejected the conventional constraints of proscenium theatre and envisioned a more democratic, participatory, and minimalist form of performance that emerged in response to the socio-political unrest of 1970s India. The Third Theatre, performed in open spaces with minimal props and costumes, emphasised ideological commitment over artistic ornamentation. Sircar shifted the purpose of theatre from entertainment to engagement creating a potent space for dialogue, dissent, and awareness. The paper critically analyses select plays such as Spartacus, Bhoma, and Michhil, which showcase Sircar’s use of non-linear narrative, collective acting, and improvisation to expose systemic inequalities and mobilise collective consciousness. Introducing the performer-audience relationship and challenging hierarchical norms, The Third Theatre became a site of cultural resistance and transformation. This paper situates Sircar’s work within postcolonial Indian theatre, examining how his practices anticipated today’s community-based and activist theatre movements. Sircar’s approach merged political content with performative innovation. His theatre was not merely for the people but of the people rooted in community involvement and driven by social urgency. It also considers how The Third Theatre embodied an ethics of responsibility transforming the streets into stages of resistance and the soul into a site of ideological awakening.

International Journal of Research in EnglishVol. 7(2)
Openalex Percentile: Top 76%
Islamic Studies and History
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