Re-imagining uMakhulu as integral epistemic agents in addressing climate change

The long-silenced voices of Black women have slowly emerged as valuable intellectual contributors in environmental spaces; however, uMakhulu (elderly African women) remain overseen. Although uMakhulu are frequently portrayed as vulnerable and marginalised communities in climate change discussions, they are rarely consulted in these conversations. This, we argue, is an effect of patriarchal bias introduced by colonialism and has since been evident in various African contexts, including proverbs. We consider a popular African proverb—mosadi o tshwara tipa ka bogaleng (a woman holds a knife at the dagger’s edge)—and how it influences and normalises the oppression of Black women. This negative connotation of uMakhulu has enabled the disregard of African maternal ways of knowing, thereby silencing African women. Here, we propose a way to re-centralise uMakhulu as an institution of knowledge who can offer meaningful contributions to climate change mitigation and adaptation strategies.

Authors

Institutions

Publication Details

Journal
AlterNative An International Journal of Indigenous Peoples
Published
2025-08-11
DOI
https://doi.org/10.1177/11771801251362689
Citations
1
Primary Topic
Rangeland Management and Livestock Ecology
Type
article
Field-Weighted Citation Impact
2.42

Funders

Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Re-imagining uMakhulu as integral epistemic agents in addressing climate change

Yolandi M. Coetser, Elsie Bokaba
1 citations
AlterNative An International Journal of Indigenous Peoples
Rangeland Management and Livestock Ecology
2.42
article

Re-imagining uMakhulu as integral epistemic agents in addressing climate change

Yolandi M. Coetser, Elsie Bokaba
article en
1 citations

Abstract

The long-silenced voices of Black women have slowly emerged as valuable intellectual contributors in environmental spaces; however, uMakhulu (elderly African women) remain overseen. Although uMakhulu are frequently portrayed as vulnerable and marginalised communities in climate change discussions, they are rarely consulted in these conversations. This, we argue, is an effect of patriarchal bias introduced by colonialism and has since been evident in various African contexts, including proverbs. We consider a popular African proverb—mosadi o tshwara tipa ka bogaleng (a woman holds a knife at the dagger’s edge)—and how it influences and normalises the oppression of Black women. This negative connotation of uMakhulu has enabled the disregard of African maternal ways of knowing, thereby silencing African women. Here, we propose a way to re-centralise uMakhulu as an institution of knowledge who can offer meaningful contributions to climate change mitigation and adaptation strategies.

AlterNative An International Journal of Indigenous PeoplesVol. 21(3)
North-West University (ZA)
National Institute for the Humanities and Social Sciences
Openalex Percentile: Top 10%
Rangeland Management and Livestock Ecology
2.42
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Re-imagining uMakhulu as integral epistemic agents in addressing climate change — Yolandi M. Coetser, Elsie Bokaba · AlterNative An International Journal of Indigenous Peoples (2025) | TGRS Research Map | TGRS