El escarabajo de oro y las posibilidades del ars combinatoria

Abstract: This article focuses on The Golden Bug—Or Victorias Hämnd (2014), codirected by the Argentine filmmaker Alejo Moguillansky and the Swedish artist Fia-Stina Sandlund. Although the film is a product of the collaboration between both directors, the imprint of Moguillansky’s poetics is evident, which has as one of its foundations ars combinatoria and, in that sense, has a strong Borgesian influence. The political meanings produced in the film by three different possibilities of ars combinatoria are analyzed. First, the combination of different arts is analyzed to demonstrate that this sometimes becomes a formal anchor of the conflict between Latin America/men/anticolonialism and Europe/women/feminism, as each art represents a particular geocultural reference, Europe or Latin America, producing a constant cultural decentering and thus questioning essentialism in national and cultural identities. Second, the article analyzes the way the film combines and parodies identity discourses and politics, such as nationalism and essentialist feminism. Finally, it is proposed that, through theft—which gives fictional form to the anticolonialist discourse that constitutes the ideological skeleton of the film—and the combination and proliferation of stories that it triggers, the film traces a continuity between the colonialism of the past and the colonialism of the present.

Authors

Publication Details

Journal
Studies in Latin American Popular Culture
Published
2025-01-01
DOI
https://doi.org/10.1353/sla.00005
Primary Topic
Latin American Literature Studies
Type
article
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article

El escarabajo de oro y las posibilidades del ars combinatoria

Gabriela Copertari
Studies in Latin American Popular Culture
Latin American Literature Studies
article

El escarabajo de oro y las posibilidades del ars combinatoria

Gabriela Copertari
article en

Abstract

Abstract: This article focuses on The Golden Bug—Or Victorias Hämnd (2014), codirected by the Argentine filmmaker Alejo Moguillansky and the Swedish artist Fia-Stina Sandlund. Although the film is a product of the collaboration between both directors, the imprint of Moguillansky’s poetics is evident, which has as one of its foundations ars combinatoria and, in that sense, has a strong Borgesian influence. The political meanings produced in the film by three different possibilities of ars combinatoria are analyzed. First, the combination of different arts is analyzed to demonstrate that this sometimes becomes a formal anchor of the conflict between Latin America/men/anticolonialism and Europe/women/feminism, as each art represents a particular geocultural reference, Europe or Latin America, producing a constant cultural decentering and thus questioning essentialism in national and cultural identities. Second, the article analyzes the way the film combines and parodies identity discourses and politics, such as nationalism and essentialist feminism. Finally, it is proposed that, through theft—which gives fictional form to the anticolonialist discourse that constitutes the ideological skeleton of the film—and the combination and proliferation of stories that it triggers, the film traces a continuity between the colonialism of the past and the colonialism of the present.

Studies in Latin American Popular CultureVol. 43(1)
Gender equality
Openalex Percentile: Top 76%
Latin American Literature Studies
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El escarabajo de oro y las posibilidades del ars combinatoria — Gabriela Copertari · Studies in Latin American Popular Culture (2025) | TGRS Research Map | TGRS