From the History of the Decipherment of West Semitic Writing: Events and People. VII. Barthélemy the Orientalist: Between Scholarship and High Society. Part IV

The essay deals with Barthélemy’s stay in Italy in 1755–1758, his first impressions of direct acquaintance with the monuments of ancient Roman culture, his plans for future academic work. It also reveals his close and lifelong friendship with the family of the Duc de Choiseul that would later in Paris become a turning point in his difficult choice between his dedication to the scholarship and material well-being. Barthélemy’s correspondence with his friends allows us to imagine the abbot’s understandable desire for a comfortable life, how his sense of duty and gratitude to powerful patrons drew the scholar into the circle of high-society life and moved away from his former friends increasing the number of enemies.

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Publication Details

Journal
Письменные памятники Востока
Published
2025-04-29
DOI
https://doi.org/10.55512/wmo656086
Citations
1
Primary Topic
Archaeology and Historical Studies
Type
article
Field-Weighted Citation Impact
8.27
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article

From the History of the Decipherment of West Semitic Writing: Events and People. VII. Barthélemy the Orientalist: Between Scholarship and High Society. Part IV

Marat M. Yunusov
1 citations
Письменные памятники Востока
Archaeology and Historical Studies
8.27
article

From the History of the Decipherment of West Semitic Writing: Events and People. VII. Barthélemy the Orientalist: Between Scholarship and High Society. Part IV

Marat M. Yunusov
article en
1 citations

Abstract

The essay deals with Barthélemy’s stay in Italy in 1755–1758, his first impressions of direct acquaintance with the monuments of ancient Roman culture, his plans for future academic work. It also reveals his close and lifelong friendship with the family of the Duc de Choiseul that would later in Paris become a turning point in his difficult choice between his dedication to the scholarship and material well-being. Barthélemy’s correspondence with his friends allows us to imagine the abbot’s understandable desire for a comfortable life, how his sense of duty and gratitude to powerful patrons drew the scholar into the circle of high-society life and moved away from his former friends increasing the number of enemies.

Письменные памятники ВостокаVol. 22(1)
Institute of Oriental Manuscripts (RU)
Openalex Percentile: Top 4%
Archaeology and Historical Studies
8.27
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