The Burdensomeness of Moral Metaethical Constitutivism

Abstract Moral metaethical constitutivists claim that moral reasons can be reduced to the constitutive aims or principles of agency. While such a project promises to secure the universality and conclusiveness of moral reasons, it also threatens to leave insufficient space for acting on other values. In this paper, I argue that moral metaethical constitutivism is unlikely to overcome the burdensomeness objection, according to which a theory is objectionably burdensome if it leaves insufficient space for the agent’s own projects, relationships, and so on. I argue that neither Christine Korsgaard’s reflective endorsement account nor Michael Smith’s capacities account can overcome the objection, and suggest that the problems that they encounter are likely to generalize to any moral metaethical constitutivism. It is unlikely that what is constitutive of agency is sensitive to the unique goods of humanity, and thus unlikely that good moral agents could also live good human lives.

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Publication Details

Journal
Journal of Moral Philosophy
Published
2025-08-04
DOI
https://doi.org/10.1163/17455243-20254482
Primary Topic
Free Will and Agency
Type
article
Field-Weighted Citation Impact
0.00
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article

The Burdensomeness of Moral Metaethical Constitutivism

Ashley Purdy
Journal of Moral Philosophy
Free Will and Agency
article

The Burdensomeness of Moral Metaethical Constitutivism

Ashley Purdy
article en

Abstract

Abstract Moral metaethical constitutivists claim that moral reasons can be reduced to the constitutive aims or principles of agency. While such a project promises to secure the universality and conclusiveness of moral reasons, it also threatens to leave insufficient space for acting on other values. In this paper, I argue that moral metaethical constitutivism is unlikely to overcome the burdensomeness objection, according to which a theory is objectionably burdensome if it leaves insufficient space for the agent’s own projects, relationships, and so on. I argue that neither Christine Korsgaard’s reflective endorsement account nor Michael Smith’s capacities account can overcome the objection, and suggest that the problems that they encounter are likely to generalize to any moral metaethical constitutivism. It is unlikely that what is constitutive of agency is sensitive to the unique goods of humanity, and thus unlikely that good moral agents could also live good human lives.

Journal of Moral Philosophy
University of Arkansas at Fayetteville (US)
Openalex Percentile: Top 81%
Free Will and Agency
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