TUBUH SEBAGAI SUBYEK DALAM DUNIA: KAJIAN ATAS SKEMA TUBUH DAN INTENSIONALITAS MOTORIK MENURUT MERLEAU-PONTY

This article explores Maurice Merleau-Ponty's thought on the role of the body in shaping human experience, focusing on two key concepts: body schema and motor intentionality. Contrasting with the dualistic approach of modern Western philosophy that separates body and consciousness, Merleau-Ponty asserts that the body is not merely an object but an active subject in the world. The body schema is understood as a dynamic and pre-reflective structure that enables individuals to perceive the position and movement of their bodies within a situational space. Motor intentionality, as illustrated through the case of Schneider, shows that the body has the capacity to project meaning and respond directly to the world without cognitive reflection. This writing emphasizes the need to rehabilitate the role of the body in contemporary philosophical discourse, particularly in understanding the human-world relationship holistically.

Publication Details

Journal
MULTIKULTURA
Published
2025-07-30
DOI
https://doi.org/10.7454/multikultura.v4i3.1184
Primary Topic
Phenomenology and Existential Philosophy
Type
article
Field-Weighted Citation Impact
0.00
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article

TUBUH SEBAGAI SUBYEK DALAM DUNIA: KAJIAN ATAS SKEMA TUBUH DAN INTENSIONALITAS MOTORIK MENURUT MERLEAU-PONTY

MULTIKULTURA
Phenomenology and Existential Philosophy
article

TUBUH SEBAGAI SUBYEK DALAM DUNIA: KAJIAN ATAS SKEMA TUBUH DAN INTENSIONALITAS MOTORIK MENURUT MERLEAU-PONTY

article en

Abstract

This article explores Maurice Merleau-Ponty's thought on the role of the body in shaping human experience, focusing on two key concepts: body schema and motor intentionality. Contrasting with the dualistic approach of modern Western philosophy that separates body and consciousness, Merleau-Ponty asserts that the body is not merely an object but an active subject in the world. The body schema is understood as a dynamic and pre-reflective structure that enables individuals to perceive the position and movement of their bodies within a situational space. Motor intentionality, as illustrated through the case of Schneider, shows that the body has the capacity to project meaning and respond directly to the world without cognitive reflection. This writing emphasizes the need to rehabilitate the role of the body in contemporary philosophical discourse, particularly in understanding the human-world relationship holistically.

MULTIKULTURAVol. 4(3)
Openalex Percentile: Top 80%
Phenomenology and Existential Philosophy
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