Which Women? Privilege and Reproduction in Phintys’s “On Sōphrosynē”

This article examines the social and political philosophy of Phintys the Pythagorean (ca. 1st BCE – 1st CE). Special attention is given to the tension between the oikos, polis, and the individual in her brief treatise. Through an analysis of the virtue of sōphrosynē (self-discipline), Phintys argues that certain women are deeply impacted by state and social expectations and ought to approach those constraints thoughtfully and strategically. I argue that Phintys aims to convince other women to act in a way that maintains the current social structures of power, continuing her and others’ privileges, opportunities, and responsibilities. In this engagement with Phintys’s work, I develop a nuanced view of the ancient world while navigating and critiquing her complex argumentation and her approach to power.

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Publication Details

Journal
Epoché A Journal for the History of Philosophy
Published
2025-01-01
DOI
https://doi.org/10.5840/epoche202584274
Primary Topic
Classical Antiquity Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Which Women? Privilege and Reproduction in Phintys’s “On Sōphrosynē”

Kris McLain
Epoché A Journal for the History of Philosophy
Classical Antiquity Studies
article

Which Women? Privilege and Reproduction in Phintys’s “On Sōphrosynē”

Kris McLain
article en

Abstract

This article examines the social and political philosophy of Phintys the Pythagorean (ca. 1st BCE – 1st CE). Special attention is given to the tension between the oikos, polis, and the individual in her brief treatise. Through an analysis of the virtue of sōphrosynē (self-discipline), Phintys argues that certain women are deeply impacted by state and social expectations and ought to approach those constraints thoughtfully and strategically. I argue that Phintys aims to convince other women to act in a way that maintains the current social structures of power, continuing her and others’ privileges, opportunities, and responsibilities. In this engagement with Phintys’s work, I develop a nuanced view of the ancient world while navigating and critiquing her complex argumentation and her approach to power.

Epoché A Journal for the History of PhilosophyVol. 30(1)
Openalex Percentile: Top 77%
Classical Antiquity Studies
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