The Stranger’s Education of Theaetetus in Plato’s Sophist

Most readings of Plato’s Sophist abstract from Theaetetus the interlocutor. This misses a crucial dimension of the conversation, namely to help Theaetetus see through the sophist’s verbal tricks. I argue that Theaetetus does not yet understand the different states of human souls, nor is his mathematical training adequate for the philosophical method of division and dialectic. This makes him mistake the purifier for the sophist. Then I show that the Stranger emphasizes certain aspects while expounding his doctrines because he intends to improve Theaetetus in these two areas. I conclude by suggesting that Plato’s creation of the character of the Stranger is meant to find an alternative way of carrying on Socrates’ legacy.

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Publication Details

Journal
Epoché A Journal for the History of Philosophy
Published
2025-01-01
DOI
https://doi.org/10.5840/epoche202584275
Primary Topic
Classical Philosophy and Thought
Type
article
Field-Weighted Citation Impact
0.00
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article

The Stranger’s Education of Theaetetus in Plato’s Sophist

I‐Kai Jeng
Epoché A Journal for the History of Philosophy
Classical Philosophy and Thought
article

The Stranger’s Education of Theaetetus in Plato’s Sophist

I‐Kai Jeng
article en

Abstract

Most readings of Plato’s Sophist abstract from Theaetetus the interlocutor. This misses a crucial dimension of the conversation, namely to help Theaetetus see through the sophist’s verbal tricks. I argue that Theaetetus does not yet understand the different states of human souls, nor is his mathematical training adequate for the philosophical method of division and dialectic. This makes him mistake the purifier for the sophist. Then I show that the Stranger emphasizes certain aspects while expounding his doctrines because he intends to improve Theaetetus in these two areas. I conclude by suggesting that Plato’s creation of the character of the Stranger is meant to find an alternative way of carrying on Socrates’ legacy.

Epoché A Journal for the History of PhilosophyVol. 30(1)
Openalex Percentile: Top 80%
Classical Philosophy and Thought
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