Topologies of the Tombs of the Señor de Sipán, Peru: Pope Leo XIV and Cultural Preservation

This paper (number 5) in the research project “Burying the Dead” follows the introductory comments and typology of previous papers (Aguilar, 2024a, 2024b, 2025a, 2025b) but moves the material context of historically state sanctioned cemeteries to northwestern Peru. As in previous topologies, this paper outlines the characteristics of special continuity and change on locations where tombs are ordered to understand their significance within a socio-historical location. The burial complex known as el señor de Sipán is in northwestern Peru, at Huaca Rajada, Sipán and was discovered in 1987 within a pre-Incan complex of the ancient Moche culture. This paper examines the topology of the royal tombs that being part of an elite within Moche culture relate to paths into the afterlife very similar to those topologies of the Valley of the Kings in Egypt. Indeed, this paper suggests that topological properties in Sipán show the relatedness between human rationalities in Moche culture and KV55 at the Egyptian Valley of the Kings (paper 6 of this research project). Thus, discussions on topological places, homeomorphisms and homotopies become important agendas for a comparative cultural preservation considering the traditional applications of natura non facit saltus.

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Publication Details

Journal
Sociology Mind
Published
2025-01-01
DOI
https://doi.org/10.4236/sm.2025.153010
Citations
1
Primary Topic
Historical and Architectural Studies
Type
article
Field-Weighted Citation Impact
8.27
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article

Topologies of the Tombs of the Señor de Sipán, Peru: Pope Leo XIV and Cultural Preservation

Mario I. Aguilar
1 citations
Sociology Mind
Historical and Architectural Studies
8.27
article

Topologies of the Tombs of the Señor de Sipán, Peru: Pope Leo XIV and Cultural Preservation

Mario I. Aguilar
article en
1 citations

Abstract

This paper (number 5) in the research project “Burying the Dead” follows the introductory comments and typology of previous papers (Aguilar, 2024a, 2024b, 2025a, 2025b) but moves the material context of historically state sanctioned cemeteries to northwestern Peru. As in previous topologies, this paper outlines the characteristics of special continuity and change on locations where tombs are ordered to understand their significance within a socio-historical location. The burial complex known as el señor de Sipán is in northwestern Peru, at Huaca Rajada, Sipán and was discovered in 1987 within a pre-Incan complex of the ancient Moche culture. This paper examines the topology of the royal tombs that being part of an elite within Moche culture relate to paths into the afterlife very similar to those topologies of the Valley of the Kings in Egypt. Indeed, this paper suggests that topological properties in Sipán show the relatedness between human rationalities in Moche culture and KV55 at the Egyptian Valley of the Kings (paper 6 of this research project). Thus, discussions on topological places, homeomorphisms and homotopies become important agendas for a comparative cultural preservation considering the traditional applications of natura non facit saltus.

Sociology MindVol. 15(03)
University of St Andrews (GB)
Sustainable cities and communities
Openalex Percentile: Top 4%
Historical and Architectural Studies
8.27
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