Tubuh yang Terlibat, Konteks, dan Objektivitas: Sains sebagai Praktik Sosial yang Manusiawi

Dominant perspectives in modern science assume that scientific knowledge is ideally value-free and neutral. This claim is problematic as it overlooks the fact that science is a social practice carried out by knowers—embodied, context-bound, and value-laden beings. This article, through the lens of critical realism and personalism, offers an alternative framework that understands science as a value-laden activity without abandoning its commitment to objective reality. A philosophical analysis, combined with two historical case studies—Imam al-Shafi‘i’s revision of Islamic jurisprudence and Copernicus’ scientific revolution—yields three main findings. First, scientific knowledge is fallible, as it is rooted in the limitations of human conditions. Second, scientific objectivity is achieved not by eliminating values, but through critical reflection on the positionality of values within scientific communities. Third, a fully humanized science is more capable of generating transformative and responsible knowledge. These findings offer important implications for epistemology, education, and contemporary scientific practice, particularly in rethinking the relationship between reality, values, and the knowing subject.

Authors

Institutions

Publication Details

Journal
Muqoddima Jurnal Pemikiran dan Riset Sosiologi
Published
2024-12-30
DOI
https://doi.org/10.47776/mjprs.005.02.08
Citations
1
Primary Topic
Education, Healthcare and Sociology Research
Type
article
Field-Weighted Citation Impact
0.64
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Tubuh yang Terlibat, Konteks, dan Objektivitas: Sains sebagai Praktik Sosial yang Manusiawi

Muhammad Nurul Huda, Amsar A. Dulmanan
1 citations
Muqoddima Jurnal Pemikiran dan Riset Sosiologi
Education, Healthcare and Sociology Research
0.64
article

Tubuh yang Terlibat, Konteks, dan Objektivitas: Sains sebagai Praktik Sosial yang Manusiawi

Muhammad Nurul Huda, Amsar A. Dulmanan
article en
1 citations

Abstract

Dominant perspectives in modern science assume that scientific knowledge is ideally value-free and neutral. This claim is problematic as it overlooks the fact that science is a social practice carried out by knowers—embodied, context-bound, and value-laden beings. This article, through the lens of critical realism and personalism, offers an alternative framework that understands science as a value-laden activity without abandoning its commitment to objective reality. A philosophical analysis, combined with two historical case studies—Imam al-Shafi‘i’s revision of Islamic jurisprudence and Copernicus’ scientific revolution—yields three main findings. First, scientific knowledge is fallible, as it is rooted in the limitations of human conditions. Second, scientific objectivity is achieved not by eliminating values, but through critical reflection on the positionality of values within scientific communities. Third, a fully humanized science is more capable of generating transformative and responsible knowledge. These findings offer important implications for epistemology, education, and contemporary scientific practice, particularly in rethinking the relationship between reality, values, and the knowing subject.

Muqoddima Jurnal Pemikiran dan Riset SosiologiVol. 5(2)
Universitas Nahdlatul Ulama Indonesia (ID)
Openalex Percentile: Top 23%
Education, Healthcare and Sociology Research
0.64
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Tubuh yang Terlibat, Konteks, dan Objektivitas: Sains sebagai Praktik Sosial yang Manusiawi — Muhammad Nurul Huda, Amsar A. Dulmanan · Muqoddima Jurnal Pemikiran dan Riset Sosiologi (2024) | TGRS Research Map | TGRS