Social Media Amplifies Benevolence and Malevolence

Social media’s ubiquity—now used by roughly 5.31 billion people worldwide—raises pressing questions about its influence on human behavior. This paper explores whether and how social networks amplify both benevolence and malevolence. This paper examines how key features such as visibility, scale, anonymity, and algorithmic curation can magnify charitable actions and empathy on the one hand, and harassment, hostility, and hate speech on the other. Drawing on psychological definitions (e.g., Martela & Ryan’s “sense of being able to give”) and philosophical ethics (such as Kant’s claim that only a “good will” is unqualifiedly good), patterns of online benevolence—such as viral fundraisers, public acts of giving, and mutual aid networks—are compared to manifestations of online malevolence, including cyberbullying, toxic disinhibition, and the formation of echo chambers. Discuss cultural analysis by contrasting digital behavior in collectivist societies like China with more individualistic Western contexts. The goal is to synthesize empirical evidence and propose new directions for understanding social media’s dual amplifying effects.

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Publication Details

Journal
Advances in Education Humanities and Social Science Research
Published
2025-07-26
DOI
https://doi.org/10.56028/aehssr.14.1.608.2025
Primary Topic
Social Media and Politics
Type
article
Field-Weighted Citation Impact
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article

Social Media Amplifies Benevolence and Malevolence

Zihan Ye
Advances in Education Humanities and Social Science Research
Social Media and Politics
article

Social Media Amplifies Benevolence and Malevolence

Zihan Ye
article en

Abstract

Social media’s ubiquity—now used by roughly 5.31 billion people worldwide—raises pressing questions about its influence on human behavior. This paper explores whether and how social networks amplify both benevolence and malevolence. This paper examines how key features such as visibility, scale, anonymity, and algorithmic curation can magnify charitable actions and empathy on the one hand, and harassment, hostility, and hate speech on the other. Drawing on psychological definitions (e.g., Martela & Ryan’s “sense of being able to give”) and philosophical ethics (such as Kant’s claim that only a “good will” is unqualifiedly good), patterns of online benevolence—such as viral fundraisers, public acts of giving, and mutual aid networks—are compared to manifestations of online malevolence, including cyberbullying, toxic disinhibition, and the formation of echo chambers. Discuss cultural analysis by contrasting digital behavior in collectivist societies like China with more individualistic Western contexts. The goal is to synthesize empirical evidence and propose new directions for understanding social media’s dual amplifying effects.

Advances in Education Humanities and Social Science ResearchVol. 14(1)
Fudan University (CN)
Openalex Percentile: Top 78%
Social Media and Politics
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