A CRITICAL STUDY AND ANATOMICAL REVIEW ON MEDOVAHA SROTAS W.S.R TO ITS MOOLASTHANA

The human body is made up of seven distinctive sorts of tissue called dhatu.The word "srotas "(meaning movement, flow emission, etc.) determines from the root word "srugatau."SushrutaAcharya characterized srotas as those channels, with the special case The of sira and dhamani.That spread throughout the body and carried specific substances.Srotas is made up of the fantastically little pores and sections found in the lotus stem.The implies by which poshya Dhatu voyages all through the body and bolsters it.Consequently, it can be said that Srotas is the total physiological major as well as minor channels of the Srototutpatti happen in intrauterine life,and Vayu mahabhuta with suitable Agni intercession is in charge of separation that contributes to the era of srotas.srotas are Anu (small scale) OR sthoola (large scale) in estimate, vritta (circular), deergha (stretched), or pratana (level) in shape.In current science meda can be compared to lipids since it is one of those dhatus and basic for keeping up snehatwa (lubricity).A few components within the human body, such as vasa and majja, have likenesses to lipids.The significant of srotas is evident from the description of it in entire chapter by Charaka Acharya.Sroto vimana medavaha srotas, if vitiated, creates medo dushti, which may be stated as prameha, poorva roopa or Sthaulya lakshana or something similar.

Publication Details

Journal
International Journal of Biology Pharmacy and Allied Sciences
Published
2025-07-30
DOI
https://doi.org/10.31032/ijbpas/2025/14.8.9287
Primary Topic
Fish Biology and Ecology Studies
Type
article
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article

A CRITICAL STUDY AND ANATOMICAL REVIEW ON MEDOVAHA SROTAS W.S.R TO ITS MOOLASTHANA

International Journal of Biology Pharmacy and Allied Sciences
Fish Biology and Ecology Studies
article

A CRITICAL STUDY AND ANATOMICAL REVIEW ON MEDOVAHA SROTAS W.S.R TO ITS MOOLASTHANA

article en

Abstract

The human body is made up of seven distinctive sorts of tissue called dhatu.The word "srotas "(meaning movement, flow emission, etc.) determines from the root word "srugatau."SushrutaAcharya characterized srotas as those channels, with the special case The of sira and dhamani.That spread throughout the body and carried specific substances.Srotas is made up of the fantastically little pores and sections found in the lotus stem.The implies by which poshya Dhatu voyages all through the body and bolsters it.Consequently, it can be said that Srotas is the total physiological major as well as minor channels of the Srototutpatti happen in intrauterine life,and Vayu mahabhuta with suitable Agni intercession is in charge of separation that contributes to the era of srotas.srotas are Anu (small scale) OR sthoola (large scale) in estimate, vritta (circular), deergha (stretched), or pratana (level) in shape.In current science meda can be compared to lipids since it is one of those dhatus and basic for keeping up snehatwa (lubricity).A few components within the human body, such as vasa and majja, have likenesses to lipids.The significant of srotas is evident from the description of it in entire chapter by Charaka Acharya.Sroto vimana medavaha srotas, if vitiated, creates medo dushti, which may be stated as prameha, poorva roopa or Sthaulya lakshana or something similar.

International Journal of Biology Pharmacy and Allied SciencesVol. 14(8)
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Fish Biology and Ecology Studies
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