Still Standing: A Spiritual Classic, Monumental Racism, and the Iconographic Reception of John Bunyan’s <i>The Pilgrim’s Progress</i>

Abstract In The Pilgrim’s Progress (1678) John Bunyan describes the Flatterer as a “man black of flesh.” This depiction sets the course for the reception and adaptation of his work as a spiritual classic to enact, perpetuate, and even deepen a racist vision. Alternatively, theological awareness of racism and racialization finds expression in critique and correction. The history of the illustration of the Flatterer raises particularly acute questions. Bunyan’s own scripturally informed concern for monuments allows illustrated adaptations, such as Little Pilgrim’s Progress , to be brought into conversation with Ryan Newson’s theological treatment of confederate monuments. Given that so many adaptations of The Pilgrim’s Progress come from within evangelicalism, both racist and racially aware representations of Bunyan’s work are weighed in light of Vincent Bacote’s race-centered, constructive critique of evangelical theology.

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Publication Details

Journal
Harvard Theological Review
Published
2025-04-01
DOI
https://doi.org/10.1017/s0017816025100722
Primary Topic
Religious Tourism and Spaces
Type
article
Field-Weighted Citation Impact
0.00
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article

Still Standing: A Spiritual Classic, Monumental Racism, and the Iconographic Reception of John Bunyan’s The Pilgrim’s Progress

Andy Draycott
Harvard Theological Review
Religious Tourism and Spaces
article

Still Standing: A Spiritual Classic, Monumental Racism, and the Iconographic Reception of John Bunyan’s The Pilgrim’s Progress

Andy Draycott
article en

Abstract

Abstract In The Pilgrim’s Progress (1678) John Bunyan describes the Flatterer as a “man black of flesh.” This depiction sets the course for the reception and adaptation of his work as a spiritual classic to enact, perpetuate, and even deepen a racist vision. Alternatively, theological awareness of racism and racialization finds expression in critique and correction. The history of the illustration of the Flatterer raises particularly acute questions. Bunyan’s own scripturally informed concern for monuments allows illustrated adaptations, such as Little Pilgrim’s Progress , to be brought into conversation with Ryan Newson’s theological treatment of confederate monuments. Given that so many adaptations of The Pilgrim’s Progress come from within evangelicalism, both racist and racially aware representations of Bunyan’s work are weighed in light of Vincent Bacote’s race-centered, constructive critique of evangelical theology.

Harvard Theological ReviewVol. 118(2)
Biola University (US)
Openalex Percentile: Top 77%
Religious Tourism and Spaces
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