Abraham, David, and the Problem of Exile in Calvin’s Theology

Abstract Scholars have long noted the prevalence of exile as a theme in John Calvin’s theology, which responded to times unsettled by religious persecution and migration. However, research has only begun to describe with precision how Calvin portrayed exile. This article examines the theme in Calvin’s biblical exegesis, demonstrating how his commentaries and sermons problematize exile by establishing two requirements for faithfulness from the exilic experiences of Abraham and David: 1) open confrontation with idolatry; and 2) the pursuit of sacramental nurture. In both cases, the reformer’s exegesis is notable for reflexively invoking Nicodemism, persistently deploying Abraham and David as counterexamples against this contemporary problem. This intersection of crypto-religion and exile, considered spiritually and politically, displays how context drove Calvin’s exegesis toward readings distinctive in the history of interpretation. It also sharpens exile’s polemical potential as a differentiated category Calvin used to encourage the community of believers while disciplining its behavior.

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Publication Details

Journal
Harvard Theological Review
Published
2025-04-01
DOI
https://doi.org/10.1017/s0017816025100710
Primary Topic
Reformation and Early Modern Christianity
Type
article
Field-Weighted Citation Impact
0.00
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article

Abraham, David, and the Problem of Exile in Calvin’s Theology

Kenneth J. Woo
Harvard Theological Review
Reformation and Early Modern Christianity
article

Abraham, David, and the Problem of Exile in Calvin’s Theology

Kenneth J. Woo
article en

Abstract

Abstract Scholars have long noted the prevalence of exile as a theme in John Calvin’s theology, which responded to times unsettled by religious persecution and migration. However, research has only begun to describe with precision how Calvin portrayed exile. This article examines the theme in Calvin’s biblical exegesis, demonstrating how his commentaries and sermons problematize exile by establishing two requirements for faithfulness from the exilic experiences of Abraham and David: 1) open confrontation with idolatry; and 2) the pursuit of sacramental nurture. In both cases, the reformer’s exegesis is notable for reflexively invoking Nicodemism, persistently deploying Abraham and David as counterexamples against this contemporary problem. This intersection of crypto-religion and exile, considered spiritually and politically, displays how context drove Calvin’s exegesis toward readings distinctive in the history of interpretation. It also sharpens exile’s polemical potential as a differentiated category Calvin used to encourage the community of believers while disciplining its behavior.

Harvard Theological ReviewVol. 118(2)
Pittsburgh Theological Seminary (US)
Openalex Percentile: Top 83%
Reformation and Early Modern Christianity
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Abraham, David, and the Problem of Exile in Calvin’s Theology — Kenneth J. Woo · Harvard Theological Review (2025) | TGRS Research Map | TGRS