Diagrammatization of the ｢Daehakjangguse(大學章句序)｣

This study utilizes Jeong, Bok-sim's(程復心)『Saseojangdo- Chanseok(四書章圖纂釋)』as the primary textual basis for examining the ｢Daehakjangguseo(大學章句序)｣. Among Jeong, Bok-shim writings, this text is the only one with clearly indicated authorship, place of publication, and year. The textual source used by Jeong, Bok-shim known as the ‘Saseo 23chaek(四書二十三冊)’ was in replaced by the Goryeo type edition『Saseojangdo 23jong(四書章圖二十三終)』 which retained errors in subtitles and author attributions without correction. The works related to the ｢Daehakjangguseo｣ examined in this study unfold in the following order first ZhuXi’s(朱熹) original ｢Daehakjangguseo｣ then, the version titled ｢DaehakJujaJangguSeoJungjeongJipseokTonguiDaeseong(大學朱子章句序重訂輯釋通義大成)｣ in 『SaseoJangdo 23jong』followed by 3 volume 『SaseojangdoChanseok』which contains ｢DaehakHokmunJeon(大學或問全)｣ and ｢Daehakjangguseo｣ and finally, the first diagrammatic schematic chapter ｢DaehakJeonggyoJiseo(大學政敎之緖)｣ in 1 volume 『SaseoJangdoChanseok』. Although the ｢DaehakJangguSeo｣ from the early diagrammatic commentary 『SaseoChanseok(四書纂釋)』 is not extant, the version of ｢DaehakJangguseo｣ included in the final integrated edition,『SaseoJangdoChanseok』 a combined edition of『SaseoChanseok』 and 『SaseoJangdo(四書章圖)』. The 1 volumeIn 『SaseoJangdoChanseok』 within the titled ｢SaseoJangdoEungwalChongyoSang(四書章圖櫽括緫要上)｣, the diagram ｢NonJujataijitudoYeokGyesaPyoriSanghap(論朱子太極圖與易繫辭表裏相合)｣ interprets ZhuDunyi’s(周敦頤) ｢Taegeukdo(太極圖)｣ and Confucius’s(孔子) Yijing · Gyesajeon(易繫辭) as having a complementary inner-outer relationship(表裏關係). Furthermore, when compared with ZhouDunyi’s(周敦頤) ｢Taegeukdoseol(太極圖說)｣ and ｢Taegeukdo｣, the diagrammatic text that renders ZhuXi’s ｢DaehakJangguseo｣ dispensable is Jeong, Bok-sim’s ｢Daehak JeonggyoJiseo｣. In conclusion, the placement of ｢DaehakJeonggyojiseo｣, not in volume 3’s ｢DaehakHokmunJeon｣ but as the first diagram in volume 1 of『SaseojangdoChanseok』, reflects an intentional arrangement aimed at elevating its scholarly status beyond ZhuXi’s ｢Daehakjangguseo｣. Therefore, the notion of Jeonggyo(政敎) in ｢DaehakJeonggyoJiseo｣ is inherited through both scholarship and politics.