Praying for the Coming of the Kingdom, Crystallizing Biblical Themes in Second Temple Prayers: The Shema, the Qaddish, and the Lord’s Prayer

Some studies have pointed to the Jewish background of the prayer that, according to the gospels of Matthew and Luke, Jesus taught his disciples. However, the formulations of LP’s words do not necessarily presuppose the conclusion of the formation of Jewish prayers and do not necessarily presuppose a unidirectional influence of Jewish prayers on the formation of LP. This prayer and its “midrash” in John 17 may have influenced the formulation and final formation of some Jewish prayers. The differences between these prayers may indicate the mutual influence that, in some cases, took place throughout the history of their formation. This reciprocity may be due to the intention to establish and define the differences between the religious groups of Judaic origin that inherited these prayers and between the communities that recited them. The crystallization of biblical themes in these prayers highlights the common heritage of these groups and a different understanding of the fulfilment of God’s word in relation to the coming of his kingdom. While this process, characterized by a conflict of interpretations, took place “within Judaism,” it also led to the parting of the ways of Judeo-Christians from the Synagogue.

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Journal
Religions
Published
2025-07-26
DOI
https://doi.org/10.3390/rel16080969
Primary Topic
Biblical Studies and Interpretation
Type
article
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article

Praying for the Coming of the Kingdom, Crystallizing Biblical Themes in Second Temple Prayers: The Shema, the Qaddish, and the Lord’s Prayer

Pino Di Luccio
Religions
Biblical Studies and Interpretation
article

Praying for the Coming of the Kingdom, Crystallizing Biblical Themes in Second Temple Prayers: The Shema, the Qaddish, and the Lord’s Prayer

Pino Di Luccio
article en

Abstract

Some studies have pointed to the Jewish background of the prayer that, according to the gospels of Matthew and Luke, Jesus taught his disciples. However, the formulations of LP’s words do not necessarily presuppose the conclusion of the formation of Jewish prayers and do not necessarily presuppose a unidirectional influence of Jewish prayers on the formation of LP. This prayer and its “midrash” in John 17 may have influenced the formulation and final formation of some Jewish prayers. The differences between these prayers may indicate the mutual influence that, in some cases, took place throughout the history of their formation. This reciprocity may be due to the intention to establish and define the differences between the religious groups of Judaic origin that inherited these prayers and between the communities that recited them. The crystallization of biblical themes in these prayers highlights the common heritage of these groups and a different understanding of the fulfilment of God’s word in relation to the coming of his kingdom. While this process, characterized by a conflict of interpretations, took place “within Judaism,” it also led to the parting of the ways of Judeo-Christians from the Synagogue.

ReligionsVol. 16(8)
Pontifical Gregorian University (IT)
Openalex Percentile: Top 85%
Biblical Studies and Interpretation
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