<i>Via Lucis</i>: las poéticas monstruosas del <i>yo </i>o cómo lo trágico atraviesa el cuerpo a través de la profanación de lo sagrado

The crisis of language in contemporary times has led to a paradigm shift in the arts that translates into a systematically deformed aesthetic with the display of the tragic on the body through the abject. This is materialised in the violence linked to the notion of the monster, which implies the reconfiguration of what we understand by beauty not only from an aesthetic point of view, but also from an epistemological one. With this in mind, in Via Lucis (2015) Angélica Liddell questions her own existence through the exploration of corporeal limits. The mystical-sublime experience that makes resurrection possible is expressed with the artist’s damaged body, combining aesthetic enjoyment with the forbidden and the visceral from the dimension of the divine. In this vein, a deformed vision of the religious ideology is presented through the autolytic and the grotesque. In this way, the aim is to reflect on how suffering is experienced in and on the body in conflict with the aim of transcending to the plane of the sacred through an imperious need for self-destruction.

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Journal
Tropelías/Tropelías
Published
2025-07-26
DOI
https://doi.org/10.26754/ojs_tropelias/tropelias.20254411629
Primary Topic
Comparative Literary Analysis and Criticism
Type
article
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article

Via Lucis: las poéticas monstruosas del yo o cómo lo trágico atraviesa el cuerpo a través de la profanación de lo sagrado

Carla Vilariño Viaño
Tropelías/Tropelías
Comparative Literary Analysis and Criticism
article

Via Lucis: las poéticas monstruosas del yo o cómo lo trágico atraviesa el cuerpo a través de la profanación de lo sagrado

Carla Vilariño Viaño
article en

Abstract

The crisis of language in contemporary times has led to a paradigm shift in the arts that translates into a systematically deformed aesthetic with the display of the tragic on the body through the abject. This is materialised in the violence linked to the notion of the monster, which implies the reconfiguration of what we understand by beauty not only from an aesthetic point of view, but also from an epistemological one. With this in mind, in Via Lucis (2015) Angélica Liddell questions her own existence through the exploration of corporeal limits. The mystical-sublime experience that makes resurrection possible is expressed with the artist’s damaged body, combining aesthetic enjoyment with the forbidden and the visceral from the dimension of the divine. In this vein, a deformed vision of the religious ideology is presented through the autolytic and the grotesque. In this way, the aim is to reflect on how suffering is experienced in and on the body in conflict with the aim of transcending to the plane of the sacred through an imperious need for self-destruction.

Tropelías/Tropelías(44)
Universidade de Santiago de Compostela (ES)
Openalex Percentile: Top 80%
Comparative Literary Analysis and Criticism
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