The Problem of Simulated Evil

According to the simulation hypothesis, the world we live in is a computer simulation. According to long-termism, we should aim to bring about the best possible future. In this paper, I argue that there is a tension between the two: in so far as we have reason to think we are living in a computer simulation, we have reason to think the long-termist project will fail (or has already failed). I make my case by developing a novel version of the problem of evil. It says that there exist certain forms of evil in our world that longtermist philosophers have argued we should try to eradicate. But then, the existence of those evils gives us reason to think our world is not a computer simulation run by a being aligned with longtermist values. In short, the more that longtermists think we could make the world a better place in the future, the more troubling they should find it that the world is not already a better place, given the assumption that we are living in a computer simulation.

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Publication Details

Journal
Journal of Consciousness Studies
Published
2025-07-26
DOI
https://doi.org/10.53765/20512201.32.7.108
Primary Topic
Theology and Philosophy of Evil
Type
article
Field-Weighted Citation Impact
0.00
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article

The Problem of Simulated Evil

Justin Tiehen
Journal of Consciousness Studies
Theology and Philosophy of Evil
article

The Problem of Simulated Evil

Justin Tiehen
article en

Abstract

According to the simulation hypothesis, the world we live in is a computer simulation. According to long-termism, we should aim to bring about the best possible future. In this paper, I argue that there is a tension between the two: in so far as we have reason to think we are living in a computer simulation, we have reason to think the long-termist project will fail (or has already failed). I make my case by developing a novel version of the problem of evil. It says that there exist certain forms of evil in our world that longtermist philosophers have argued we should try to eradicate. But then, the existence of those evils gives us reason to think our world is not a computer simulation run by a being aligned with longtermist values. In short, the more that longtermists think we could make the world a better place in the future, the more troubling they should find it that the world is not already a better place, given the assumption that we are living in a computer simulation.

Journal of Consciousness StudiesVol. 32(7)
University of Puget Sound (US)
Openalex Percentile: Top 82%
Theology and Philosophy of Evil
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