Empathy, Suspicion, and Reading the Hebrew Bible: Comparative Methods in Studying and Teaching the History of Religion

ABSTRACT Many in today's society recognize the ability to empathize with others as an important personal virtue. In the context of higher education, extending empathy to students is regarded as a strategy that educators can employ to retain students and help them to succeed in their classes. Beyond its utility as a virtue and its role in student success, though, empathy is also an important tool for scholars engaged in the comparative study of religions. I argue that educators who practice and teach empathy to their students better prepare them to empathize with practitioners of ancient religions as humans. When we view these practitioners as humans, we are much better equipped to understand the worldviews that underlie their motivations, making us better scholars of religion and better historians.

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Publication Details

Journal
Teaching Theology & Religion
Published
2025-01-01
DOI
https://doi.org/10.1111/teth.70003
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
0.00
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article

Empathy, Suspicion, and Reading the Hebrew Bible: Comparative Methods in Studying and Teaching the History of Religion

S Cook
Teaching Theology & Religion
Biblical Studies and Interpretation
article

Empathy, Suspicion, and Reading the Hebrew Bible: Comparative Methods in Studying and Teaching the History of Religion

S Cook
article en

Abstract

ABSTRACT Many in today's society recognize the ability to empathize with others as an important personal virtue. In the context of higher education, extending empathy to students is regarded as a strategy that educators can employ to retain students and help them to succeed in their classes. Beyond its utility as a virtue and its role in student success, though, empathy is also an important tool for scholars engaged in the comparative study of religions. I argue that educators who practice and teach empathy to their students better prepare them to empathize with practitioners of ancient religions as humans. When we view these practitioners as humans, we are much better equipped to understand the worldviews that underlie their motivations, making us better scholars of religion and better historians.

Teaching Theology & ReligionVol. 28(1)
University of Georgia (US), Carleton University (CA)
Openalex Percentile: Top 85%
Biblical Studies and Interpretation
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