Ireland as the earthly culmination of <i>translatio imperii</i> in <i>Suidiugud Tellaig Temra</i>

Abstract This paper discusses Orosius’ concept of translatio imperii, as repurposed in the Middle Irish narrative, Suidiugud Tellaig Temra ‘The Establishment of Tara’s Dominion’ (STT).1 More particularly, it describes the way that STT’s reinterpretation of Orosius’ historiography positions Ireland as the most recent successor to the &amp;#x2028;providential movement of imperial power that he outlines in Historiae adversus paganos ‘Histories against &amp;#x2028;the Pagans’ II.1 and VII.2. It begins by outlining earlier Irish precedents for the idea that the king of Tara was the ruler of all Ireland, and as such, an emperor. STT is found to follow earlier apocalyptic revisions of Orosius, which identify the idealized empire as a paradisal successor to the Roman Empire, rather than its simple continuation. It is further determined, however, that STT’s own apocalyptic revision of Orosius is informed by Augustine’s belief in the westward movement of empire’s succession, as also by Servius’ attestation of paradisal islands in the Western Sea.

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Publication Details

Journal
Bulletin of the Institute of Classical Studies
Published
2025-04-01
DOI
https://doi.org/10.1093/bics/qbaf004
Primary Topic
Linguistics and language evolution
Type
article
Field-Weighted Citation Impact
0.00

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article

Ireland as the earthly culmination of translatio imperii in Suidiugud Tellaig Temra

Daniel James Watson
Bulletin of the Institute of Classical Studies
Linguistics and language evolution
article

Ireland as the earthly culmination of translatio imperii in Suidiugud Tellaig Temra

Daniel James Watson
article en

Abstract

Abstract This paper discusses Orosius’ concept of translatio imperii, as repurposed in the Middle Irish narrative, Suidiugud Tellaig Temra ‘The Establishment of Tara’s Dominion’ (STT).1 More particularly, it describes the way that STT’s reinterpretation of Orosius’ historiography positions Ireland as the most recent successor to the &amp;#x2028;providential movement of imperial power that he outlines in Historiae adversus paganos ‘Histories against &amp;#x2028;the Pagans’ II.1 and VII.2. It begins by outlining earlier Irish precedents for the idea that the king of Tara was the ruler of all Ireland, and as such, an emperor. STT is found to follow earlier apocalyptic revisions of Orosius, which identify the idealized empire as a paradisal successor to the Roman Empire, rather than its simple continuation. It is further determined, however, that STT’s own apocalyptic revision of Orosius is informed by Augustine’s belief in the westward movement of empire’s succession, as also by Servius’ attestation of paradisal islands in the Western Sea.

Bulletin of the Institute of Classical StudiesVol. 68(1)
Dublin Institute For Advanced Studies (IE)
Irish Research eLibrary, University of Oxford, Dublin Institute for Advanced Studies
Openalex Percentile: Top 76%
Linguistics and language evolution
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