Confucian Self-cultivation through Tea Meditation as Explored in Hanjae's Dabu and Husil-shaengbaekbu

Korea's oldest known tea text, Dabu (Rhapsody to Tea) written by Hanjae Yi Mok (1471-1498), explores tea as a medium for self-cultivation, and is considered a key resource in the history of Korean tea culture. In Hanjae's Husil-shaengbaekbu (Rhapsody on Purity Born from the Empty Chamber), the theoretical foundation of Confucian meditation is articulated, whereas in Dabu the meditative process within the tea ceremony is systematically outlined through its discussion of Three Grades, Seven Stages of Cultivation, Five Achievements, and Six Virtues. HanJae described the state of unity between tea and the practitioner, achieved through meditative cultivation, as “the tea of my heart.” Tea meditation described in Dabu illustrates a process of self-cultivation aimed at restoring the original nature endowed by Heaven through resonating the nature and principle of tea within the human mind. Ultimately, such cultivation as a mental discipline embodies the ethical attitude of a Confucian scholar who strives to realize the Do-hak (the ideal: benefiting the world and bringing peace to the people). Thus, Hanjae’s tea meditation as a practical form of mindfulness embedded in daily life continues to offer valuable spiritual insight for the modern individual.

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Publication Details

Journal
The Korean Tea Society
Published
2025-06-30
DOI
https://doi.org/10.29225/jkts.2025.31.2.13
Primary Topic
Asian Culture and Media Studies
Type
article
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article

Confucian Self-cultivation through Tea Meditation as Explored in Hanjae's Dabu and Husil-shaengbaekbu

Haiqing Yi, Pyong-In Yi, Suk-Hwan Hong
The Korean Tea Society
Asian Culture and Media Studies
article

Confucian Self-cultivation through Tea Meditation as Explored in Hanjae's Dabu and Husil-shaengbaekbu

Haiqing Yi, Pyong-In Yi, Suk-Hwan Hong
article en

Abstract

Korea's oldest known tea text, Dabu (Rhapsody to Tea) written by Hanjae Yi Mok (1471-1498), explores tea as a medium for self-cultivation, and is considered a key resource in the history of Korean tea culture. In Hanjae's Husil-shaengbaekbu (Rhapsody on Purity Born from the Empty Chamber), the theoretical foundation of Confucian meditation is articulated, whereas in Dabu the meditative process within the tea ceremony is systematically outlined through its discussion of Three Grades, Seven Stages of Cultivation, Five Achievements, and Six Virtues. HanJae described the state of unity between tea and the practitioner, achieved through meditative cultivation, as “the tea of my heart.” Tea meditation described in Dabu illustrates a process of self-cultivation aimed at restoring the original nature endowed by Heaven through resonating the nature and principle of tea within the human mind. Ultimately, such cultivation as a mental discipline embodies the ethical attitude of a Confucian scholar who strives to realize the Do-hak (the ideal: benefiting the world and bringing peace to the people). Thus, Hanjae’s tea meditation as a practical form of mindfulness embedded in daily life continues to offer valuable spiritual insight for the modern individual.

The Korean Tea SocietyVol. 31(2)
Openalex Percentile: Top 78%
Asian Culture and Media Studies
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Confucian Self-cultivation through Tea Meditation as Explored in Hanjae's Dabu and Husil-shaengbaekbu — Haiqing Yi, Pyong-In Yi, et al. · The Korean Tea Society (2025) | TGRS Research Map | TGRS