A natureza pragmática da inteligência em Henri Bergson

I intend to show in this article the arguments presented by Henri Bergson to expose a reality that, according to him, cannot be captured, in its true essence, by the human intelligence, due the pragmatic nature of the later. The aesthetic contemplation already gives us a hint on another kind of knowledge that can capture the reality hidden from that faculty. Beside that, in one of the most original thoughts of Bergson, the French author rejects the idea, put forward by Aristotle, of the animal instinct as an early stage of intelligence. Basing on his own view of the evolution of life, the French philosopher sees the instinct as another pass followed by life in its constant battle against lifeless matter. The fabrications of instinct are perfectly adequate to its aims, and its actions are done in an unconscious way since there is a perfect match between action and the representation of action. The fruits of intelligence, however, are imperfect, and, therefore, open a space for choice and deliberation to the ends they seek, awakening conscience in the beings that use it.

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Publication Details

Journal
Revista Opinião Filosófica
Published
2025-07-21
DOI
https://doi.org/10.36592/opiniaofilosofica.2025.v16.1124
Primary Topic
Philosophical and Theoretical Analysis
Type
article
Field-Weighted Citation Impact
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article

A natureza pragmática da inteligência em Henri Bergson

Rodrigo Mota
Revista Opinião Filosófica
Philosophical and Theoretical Analysis
article

A natureza pragmática da inteligência em Henri Bergson

Rodrigo Mota
article en

Abstract

I intend to show in this article the arguments presented by Henri Bergson to expose a reality that, according to him, cannot be captured, in its true essence, by the human intelligence, due the pragmatic nature of the later. The aesthetic contemplation already gives us a hint on another kind of knowledge that can capture the reality hidden from that faculty. Beside that, in one of the most original thoughts of Bergson, the French author rejects the idea, put forward by Aristotle, of the animal instinct as an early stage of intelligence. Basing on his own view of the evolution of life, the French philosopher sees the instinct as another pass followed by life in its constant battle against lifeless matter. The fabrications of instinct are perfectly adequate to its aims, and its actions are done in an unconscious way since there is a perfect match between action and the representation of action. The fruits of intelligence, however, are imperfect, and, therefore, open a space for choice and deliberation to the ends they seek, awakening conscience in the beings that use it.

Revista Opinião FilosóficaVol. 16
Instituto Federal da Bahia (BR)
Openalex Percentile: Top 82%
Philosophical and Theoretical Analysis
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