Sufistic Monotheism: Divinity in the Anthropocentric Reasoning of Ibn 'Arabi's Wahdat al-Wujud

This paper discusses the concept of divinity in the anthropocentrism of Ibn 'Arabi's wahdat al-wujud thought system through library research. Wahdat al-wujud's anthropocentrism reasoning assumes that humans are the most perfect manifestation of God. The human body is a microcosm, whereas the universe is a macrocosm. Humans are God's creations that have the potential to receive the totality of the divine image and reflect it for the entire universe, while God's other creations can receive only a part of it. Thus, man is the totality of the divine image and reality of the universe. Humans have a noble position in the cosmos, which becomes their spirit and purpose, including their relationship with God. In the anthropocentrism of waḥdat al-wujūd, God is not understood as far away, but as near: the human self. God is not another being but the human self. Therefore, man is required to know himself, and he will surely know his God. Without self-knowledge, humans are unable to know God.

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Publication Details

Journal
Jaqfi Jurnal Aqidah dan Filsafat Islam
Published
2024-12-31
DOI
https://doi.org/10.15575/jaqfi.v9i2.19168
Primary Topic
Islamic Studies and History
Type
article
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article

Sufistic Monotheism: Divinity in the Anthropocentric Reasoning of Ibn 'Arabi's Wahdat al-Wujud

Abdul Kadir Riyadi, Miftahul Badar
Jaqfi Jurnal Aqidah dan Filsafat Islam
Islamic Studies and History
article

Sufistic Monotheism: Divinity in the Anthropocentric Reasoning of Ibn 'Arabi's Wahdat al-Wujud

Abdul Kadir Riyadi, Miftahul Badar
article en

Abstract

This paper discusses the concept of divinity in the anthropocentrism of Ibn 'Arabi's wahdat al-wujud thought system through library research. Wahdat al-wujud's anthropocentrism reasoning assumes that humans are the most perfect manifestation of God. The human body is a microcosm, whereas the universe is a macrocosm. Humans are God's creations that have the potential to receive the totality of the divine image and reflect it for the entire universe, while God's other creations can receive only a part of it. Thus, man is the totality of the divine image and reality of the universe. Humans have a noble position in the cosmos, which becomes their spirit and purpose, including their relationship with God. In the anthropocentrism of waḥdat al-wujūd, God is not understood as far away, but as near: the human self. God is not another being but the human self. Therefore, man is required to know himself, and he will surely know his God. Without self-knowledge, humans are unable to know God.

Jaqfi Jurnal Aqidah dan Filsafat IslamVol. 9(2)
UIN Sunan Ampel Surabaya (ID)
Openalex Percentile: Top 50%
Islamic Studies and History
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