Traces Of Mysticism In ibn Sina’s Thought

This article aims to analyze the dimension of mysticism in Ibn Sina’s system of thought-an Islamic rationalist thinker who in several of his works shows deep spiritual-mystical tendencies. Using the approach of falsafi Sufism and a qualitative method based on literature study, this article examines major works such as Al-Isharat wa al-Tanbihat, Hayy Ibn Yaqzan, Risalah fi Mahiyyah al-Shalat and Risalah fi Mahiyyah al-’Ishq. The results show that although Ibn Sina was not a Sufi in the traditional sense, his thought contains traces and elements of typical philosophical mysticism, such as the doctrine of divine love, gnostic (al-arif), human connection with God (al-wushul), the doctrine of happiness, and so on. In conclusion, Ibn Sina’s system of thought is a harmonious synthesis between rationality and spirituality, between logic and intuition. Hence, these findings open a new space for dialogue between philosophy and Sufism in the Islamic intellectual tradition.

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Publication Details

Journal
Jaqfi Jurnal Aqidah dan Filsafat Islam
Published
2025-06-17
DOI
https://doi.org/10.15575/jaqfi.v10i1.46016
Primary Topic
Medieval and Classical Philosophy
Type
article
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article

Traces Of Mysticism In ibn Sina’s Thought

Amsal Bakhtiar, Dani Ramdani
Jaqfi Jurnal Aqidah dan Filsafat Islam
Medieval and Classical Philosophy
article

Traces Of Mysticism In ibn Sina’s Thought

Amsal Bakhtiar, Dani Ramdani
article en

Abstract

This article aims to analyze the dimension of mysticism in Ibn Sina’s system of thought-an Islamic rationalist thinker who in several of his works shows deep spiritual-mystical tendencies. Using the approach of falsafi Sufism and a qualitative method based on literature study, this article examines major works such as Al-Isharat wa al-Tanbihat, Hayy Ibn Yaqzan, Risalah fi Mahiyyah al-Shalat and Risalah fi Mahiyyah al-’Ishq. The results show that although Ibn Sina was not a Sufi in the traditional sense, his thought contains traces and elements of typical philosophical mysticism, such as the doctrine of divine love, gnostic (al-arif), human connection with God (al-wushul), the doctrine of happiness, and so on. In conclusion, Ibn Sina’s system of thought is a harmonious synthesis between rationality and spirituality, between logic and intuition. Hence, these findings open a new space for dialogue between philosophy and Sufism in the Islamic intellectual tradition.

Jaqfi Jurnal Aqidah dan Filsafat IslamVol. 10(1)
Islamic University of Indonesia (ID), Universitas Pamulang (ID), Universitas Islam Internasional Indonesia
Openalex Percentile: Top 82%
Medieval and Classical Philosophy
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