<i>Disciplining Dakans:</i> Witchcraft, law and everyday lives in eighteenth-century Marwar

In the eighteenth century, numerous legal appeals concerning witchcraft, either by women labelled as dakans (roughly translated as ‘witches’) or by their accusers, were brought to the attention of the Marwar state for adjudication. Through an examination of these legal petitions, this article contributes to the scholarship on witchcraft in the subcontinent and other regions. Though speaking to this literature, this article will diverge from it in two ways. First, the article will shift the gaze from tribes to castes in precolonial India and, thereby, question the deep-seated assumption that the belief in witchcraft and other superstitions was confined to the former. Second, moving away from an imagination of witchcraft as being marked by incredible violence emanating from public spectacles of pain and torture, this article will make a case for reconceptualising witchcraft in the Marwar region as a phenomenon in which the occult coexisted with surprising ordinariness in the everyday lives of people.

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Publication Details

Journal
The Indian Economic & Social History Review
Published
2025-07-14
DOI
https://doi.org/10.1177/00194646251350789
Primary Topic
Anthropological Studies and Insights
Type
article
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article

Disciplining Dakans: Witchcraft, law and everyday lives in eighteenth-century Marwar

Akhila Mathew
The Indian Economic & Social History Review
Anthropological Studies and Insights
article

Disciplining Dakans: Witchcraft, law and everyday lives in eighteenth-century Marwar

Akhila Mathew
article en

Abstract

In the eighteenth century, numerous legal appeals concerning witchcraft, either by women labelled as dakans (roughly translated as ‘witches’) or by their accusers, were brought to the attention of the Marwar state for adjudication. Through an examination of these legal petitions, this article contributes to the scholarship on witchcraft in the subcontinent and other regions. Though speaking to this literature, this article will diverge from it in two ways. First, the article will shift the gaze from tribes to castes in precolonial India and, thereby, question the deep-seated assumption that the belief in witchcraft and other superstitions was confined to the former. Second, moving away from an imagination of witchcraft as being marked by incredible violence emanating from public spectacles of pain and torture, this article will make a case for reconceptualising witchcraft in the Marwar region as a phenomenon in which the occult coexisted with surprising ordinariness in the everyday lives of people.

The Indian Economic & Social History ReviewVol. 62(3)
Azim Premji University (IN)
Openalex Percentile: Top 79%
Anthropological Studies and Insights
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