The Metapoetics of the Iudex in Peristephanon 10, 11, and 14

Abstract This article reevaluates the character of the judge in Prudentius, Peristephanon 10, 11, and 14. Prudentius’ iudices have traditionally been viewed as stock types who constitute little more than monolithic embodiments of rage. This article, by contrast, argues for further depth to the iudices by examining a new, metapoetic dimension of their character. The judges in perist . 10, 11, and 14 participate in broader metaliterary reflections on the appropriate uses of Christian and classical traditions. In particular, they self-consciously voice opposition to Prudentius’ attempts to synthesize Greco-Roman and Christian literary cultures. Through this literary-critical polemic, the iudices point to Prudentius’ awareness of the innovative nature of his poetic agenda.

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Publication Details

Journal
Mnemosyne
Published
2025-06-24
DOI
https://doi.org/10.1163/1568525x-bja10277
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
0.00

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article

The Metapoetics of the Iudex in Peristephanon 10, 11, and 14

Katherine Krauss
Mnemosyne
Biblical Studies and Interpretation
article

The Metapoetics of the Iudex in Peristephanon 10, 11, and 14

Katherine Krauss
article en

Abstract

Abstract This article reevaluates the character of the judge in Prudentius, Peristephanon 10, 11, and 14. Prudentius’ iudices have traditionally been viewed as stock types who constitute little more than monolithic embodiments of rage. This article, by contrast, argues for further depth to the iudices by examining a new, metapoetic dimension of their character. The judges in perist . 10, 11, and 14 participate in broader metaliterary reflections on the appropriate uses of Christian and classical traditions. In particular, they self-consciously voice opposition to Prudentius’ attempts to synthesize Greco-Roman and Christian literary cultures. Through this literary-critical polemic, the iudices point to Prudentius’ awareness of the innovative nature of his poetic agenda.

MnemosyneVol. 78(4)
Australian Catholic University (AU)
Australian Research Council
Openalex Percentile: Top 86%
Biblical Studies and Interpretation
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