‘What if?’ Early marriage and the ‘shadow selves’ of young women from the late 1950s to early 1970s

The value of producing counterfactual history has been hotly debated, but principally in relation to major public events. Drawing on oral history interviews with women who grew up in Britain in the late 1950s to early 1970s, this article presents a case for studying alternative personal histories; in interviews these are often glimpsed in the form of shadow selves, these are the selves that interviewees think they might have been if their lives had unfolded differently. Early marriage was a common source of shadow selves for interviewees, and the article explores what can be learnt from these about women's experiences of marriage in, and about, a period of heightened social and cultural change. Addressing shadow selves does have implications for research practice. While the interviewee's composure of a self is a recognized feature of oral history interviews, I propose that researchers also attend to evidence of alternative selves that are not usually or easily integrated into a singular, coherent self, and which are often sidelined, muted, or discarded. Ethical ways of doing this are outlined.

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Publication Details

Journal
Modern British history.
Published
2025-01-01
DOI
https://doi.org/10.1093/tcbh/hwaf012
Primary Topic
Data Analysis and Archiving
Type
article
Field-Weighted Citation Impact
0.00

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article

‘What if?’ Early marriage and the ‘shadow selves’ of young women from the late 1950s to early 1970s

Penny Tinkler
Modern British history.
Data Analysis and Archiving
article

‘What if?’ Early marriage and the ‘shadow selves’ of young women from the late 1950s to early 1970s

Penny Tinkler
article en

Abstract

The value of producing counterfactual history has been hotly debated, but principally in relation to major public events. Drawing on oral history interviews with women who grew up in Britain in the late 1950s to early 1970s, this article presents a case for studying alternative personal histories; in interviews these are often glimpsed in the form of shadow selves, these are the selves that interviewees think they might have been if their lives had unfolded differently. Early marriage was a common source of shadow selves for interviewees, and the article explores what can be learnt from these about women's experiences of marriage in, and about, a period of heightened social and cultural change. Addressing shadow selves does have implications for research practice. While the interviewee's composure of a self is a recognized feature of oral history interviews, I propose that researchers also attend to evidence of alternative selves that are not usually or easily integrated into a singular, coherent self, and which are often sidelined, muted, or discarded. Ethical ways of doing this are outlined.

Modern British history.Vol. 36(3)
University of Manchester (GB)
Economic and Social Research Council
Gender equality
Openalex Percentile: Top 77%
Data Analysis and Archiving
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