Jewishness Contested: The 1771 Chelsea Murder, Jewish Masculinity, and Jewish Civil Integration

Abstract: On June 11, 1771, a group of thieves broke into a private house in Chelsea, a village outside London. The event ended with the killing of one of the servants in addition to the theft itself. Soon enough it became known that the perpetrators were Jewish and the case became a cause célèbre. The perpetrators were apprehended five months later, put on trial, and sentenced to death. The case attracted wide public attention and resonated into the nineteenth century. What made it a catalyst of such broad public agitation? I argue that it became a compelling case because it effectively featured the contradictions that were embedded in the contemporary imagery of the Jew—specifically of the masculine Jew—oscillating between an assimilated gentleman and a perilous criminal who poses a constant threat to the English woman. At the same time, and relatedly, it touched on the borders of Englishness. The question of whether Jews could be part of English civil society became a contested issue in the second half of the eighteenth century, a debate that reflected the uncertainty of the definitions of both Jewishness and English identity. As we shall see, gender and masculinity were hotspots of vulnerability for both concerns, and they figured prominently in depictions of the Chelsea case.

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Publication Details

Journal
Jewish Social Studies
Published
2025-03-01
DOI
https://doi.org/10.2979/jss.00022
Primary Topic
Jewish and Middle Eastern Studies
Type
article
Field-Weighted Citation Impact
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article

Jewishness Contested: The 1771 Chelsea Murder, Jewish Masculinity, and Jewish Civil Integration

Avinoam Yuval-Naeh
Jewish Social Studies
Jewish and Middle Eastern Studies
article

Jewishness Contested: The 1771 Chelsea Murder, Jewish Masculinity, and Jewish Civil Integration

Avinoam Yuval-Naeh
article en

Abstract

Abstract: On June 11, 1771, a group of thieves broke into a private house in Chelsea, a village outside London. The event ended with the killing of one of the servants in addition to the theft itself. Soon enough it became known that the perpetrators were Jewish and the case became a cause célèbre. The perpetrators were apprehended five months later, put on trial, and sentenced to death. The case attracted wide public attention and resonated into the nineteenth century. What made it a catalyst of such broad public agitation? I argue that it became a compelling case because it effectively featured the contradictions that were embedded in the contemporary imagery of the Jew—specifically of the masculine Jew—oscillating between an assimilated gentleman and a perilous criminal who poses a constant threat to the English woman. At the same time, and relatedly, it touched on the borders of Englishness. The question of whether Jews could be part of English civil society became a contested issue in the second half of the eighteenth century, a debate that reflected the uncertainty of the definitions of both Jewishness and English identity. As we shall see, gender and masculinity were hotspots of vulnerability for both concerns, and they figured prominently in depictions of the Chelsea case.

Jewish Social StudiesVol. 30(1)
Openalex Percentile: Top 77%
Jewish and Middle Eastern Studies
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Jewishness Contested: The 1771 Chelsea Murder, Jewish Masculinity, and Jewish Civil Integration — Avinoam Yuval-Naeh · Jewish Social Studies (2025) | TGRS Research Map | TGRS