Asterius of Amaseia Between Libanius and John Chrysostom on the Kalends of January

This article examines Asterius of Amaseia’s Homily 4 on the Kalends of January and compares it with the works of Libanius and John Chrysostom on the same subject. Preached in January 400, Asterius’ sermon takes a distinctive approach, focusing less on condemning pagan aspects and more on criticising immoral behaviour during the festival. The bishop emphasises the economic and non-inclusive nature of the celebration, directly refuting Libanius’ eulogy. Asterius portrays the Kalends as a source of social division and violence, in contrast to Libanius’ portrayal of shared joy. This article suggests that Asterius’ polemic reflects a social conflict rather than a pagan–Christian opposition, presenting the Kalends as a moral problem threatening society, particularly through the corruption of its leaders.

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Publication Details

Journal
Religions
Published
2025-07-05
DOI
https://doi.org/10.3390/rel16070873
Primary Topic
Archaeology and Historical Studies
Type
article
Field-Weighted Citation Impact
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article

Asterius of Amaseia Between Libanius and John Chrysostom on the Kalends of January

Maria Veronese
Religions
Archaeology and Historical Studies
article

Asterius of Amaseia Between Libanius and John Chrysostom on the Kalends of January

Maria Veronese
article en

Abstract

This article examines Asterius of Amaseia’s Homily 4 on the Kalends of January and compares it with the works of Libanius and John Chrysostom on the same subject. Preached in January 400, Asterius’ sermon takes a distinctive approach, focusing less on condemning pagan aspects and more on criticising immoral behaviour during the festival. The bishop emphasises the economic and non-inclusive nature of the celebration, directly refuting Libanius’ eulogy. Asterius portrays the Kalends as a source of social division and violence, in contrast to Libanius’ portrayal of shared joy. This article suggests that Asterius’ polemic reflects a social conflict rather than a pagan–Christian opposition, presenting the Kalends as a moral problem threatening society, particularly through the corruption of its leaders.

ReligionsVol. 16(7)
University of Padua (IT)
Openalex Percentile: Top 81%
Archaeology and Historical Studies
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