Prophetic political theology

This article probes the writings of the Jewish Trotskyist thinker Daniel Bensaïd (1946–2010) in light of recent debates on political theology. In contrast to what is sometimes explicitly referred to as ‘apocalyptic political theology’, it makes a case for what may be described as a ‘prophetic political theology’. Yet it is not obvious to claim Bensaïd as a proponent for such a project, since he explicitly denounced the meddling of theology in political thinking. The article therefore starts out by explaining the sense in which Bensaïd was committed to the profane nature of politics. Secondly, it suggests that Bensaïd’s ‘profane politics’ could nonetheless be framed as a political theology. Despite his rejection of theology, Bensaïd simultaneously drew on a certain strand of Jewish prophetic thinking in his continuing revision and refinement of his original Trotskyist position. Having explored Bensaïd’s radical thinking as a prophetic political theology, the article concludes by indicating why and how it offers a productive way of responding to the challenges of our time.

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Publication Details

Journal
Nordisk Judaistik/Scandinavian Jewish Studies
Published
2025-07-01
DOI
https://doi.org/10.30752/nj.156756
Citations
1
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
0.00
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article

Prophetic political theology

Jayne Svenungsson
1 citations
Nordisk Judaistik/Scandinavian Jewish Studies
Islamic Studies and History
article

Prophetic political theology

Jayne Svenungsson
article en
1 citations

Abstract

This article probes the writings of the Jewish Trotskyist thinker Daniel Bensaïd (1946–2010) in light of recent debates on political theology. In contrast to what is sometimes explicitly referred to as ‘apocalyptic political theology’, it makes a case for what may be described as a ‘prophetic political theology’. Yet it is not obvious to claim Bensaïd as a proponent for such a project, since he explicitly denounced the meddling of theology in political thinking. The article therefore starts out by explaining the sense in which Bensaïd was committed to the profane nature of politics. Secondly, it suggests that Bensaïd’s ‘profane politics’ could nonetheless be framed as a political theology. Despite his rejection of theology, Bensaïd simultaneously drew on a certain strand of Jewish prophetic thinking in his continuing revision and refinement of his original Trotskyist position. Having explored Bensaïd’s radical thinking as a prophetic political theology, the article concludes by indicating why and how it offers a productive way of responding to the challenges of our time.

Nordisk Judaistik/Scandinavian Jewish StudiesVol. 36(1)
Lund University (SE)
Openalex Percentile: Top 81%
Islamic Studies and History
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