Reframing Failure through an Asian American Body in Aya Ogawa’s The Nosebleed

In their autobiographical play The Nosebleed, Aya Ogawa reveals how the concept of failure is racialized by neoliberal ideologies in the U.S. that bind people of color to the rhetoric of personal failure. This article argues that Ogawa theatricalizes how this racialized concept of failure can both symbolically and literally affect Asian American bodies through Ogawa’s own performing body, which embodies three generations of Japanese American diasporic experience (their father, themself, and their son). As examples, this article examines two moments of bodily transformation onstage: the nosebleed of Ogawa’s son and the cremation of their father’s remains. First, I argue that the nosebleed functions as a warning sign, which viscerally visualizes how “minor feelings” (Cathy Park Hong) accumulate in one’s body and erupt as a somatic symptom. Next, I turn my attention to shredded papers, which become the father’s cremated remains, to analyze how this symbol of failed communication is intricately entangled with the Ogawa family’s diasporic experience in the U.S.

Authors

Publication Details

Journal
Journal of American Studies
Published
2025-05-31
DOI
https://doi.org/10.22505/jas.2025.57.1.03
Primary Topic
Utopian, Dystopian, and Speculative Fiction
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Reframing Failure through an Asian American Body in Aya Ogawa’s The Nosebleed

Yonghwa Lee
Journal of American Studies
Utopian, Dystopian, and Speculative Fiction
article

Reframing Failure through an Asian American Body in Aya Ogawa’s The Nosebleed

Yonghwa Lee
article en

Abstract

In their autobiographical play The Nosebleed, Aya Ogawa reveals how the concept of failure is racialized by neoliberal ideologies in the U.S. that bind people of color to the rhetoric of personal failure. This article argues that Ogawa theatricalizes how this racialized concept of failure can both symbolically and literally affect Asian American bodies through Ogawa’s own performing body, which embodies three generations of Japanese American diasporic experience (their father, themself, and their son). As examples, this article examines two moments of bodily transformation onstage: the nosebleed of Ogawa’s son and the cremation of their father’s remains. First, I argue that the nosebleed functions as a warning sign, which viscerally visualizes how “minor feelings” (Cathy Park Hong) accumulate in one’s body and erupt as a somatic symptom. Next, I turn my attention to shredded papers, which become the father’s cremated remains, to analyze how this symbol of failed communication is intricately entangled with the Ogawa family’s diasporic experience in the U.S.

Journal of American StudiesVol. 57(1)
Openalex Percentile: Top 84%
Utopian, Dystopian, and Speculative Fiction
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Reframing Failure through an Asian American Body in Aya Ogawa’s The Nosebleed — Yonghwa Lee · Journal of American Studies (2025) | TGRS Research Map | TGRS