Why Should I Care? A Politics of Indifference

Posing the question ‘Why should I care?’ is not meant to be rhetorical; it is an ontological, ethical and political query intended to challenge the frameworks that structure notions of responsibility and obligation — particularly the assumption that we ought to reason and act, or organize our political worlds, from a basis of concern or care. The key problem with leveraging care for ethics is that it requires an other, irreducible to the self, who can generate an imperative of responsibility. Yet, this implicitly commits its proponents to an ontology of difference that creates an unbridgeable gap between the ethical and political. Since life as difference can only enter the polis by way of exclusion, disjunction or negative accumulation, I offer indifference as an alternative. Indifference not only provides more fertile ground for ethics, but also allows for the emergence of new political forms that, by better attending to life’s multitudes, have potential to upend the politics of division, oppression and ressentiment that issue from difference.

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Publication Details

Journal
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Published
2025-07-01
DOI
https://doi.org/10.3366/para.2025.0493
Primary Topic
Political and Economic history of UK and US
Type
article
Field-Weighted Citation Impact
0.00
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article

Why Should I Care? A Politics of Indifference

Jami Weinstein
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Political and Economic history of UK and US
article

Why Should I Care? A Politics of Indifference

Jami Weinstein
article en

Abstract

Posing the question ‘Why should I care?’ is not meant to be rhetorical; it is an ontological, ethical and political query intended to challenge the frameworks that structure notions of responsibility and obligation — particularly the assumption that we ought to reason and act, or organize our political worlds, from a basis of concern or care. The key problem with leveraging care for ethics is that it requires an other, irreducible to the self, who can generate an imperative of responsibility. Yet, this implicitly commits its proponents to an ontology of difference that creates an unbridgeable gap between the ethical and political. Since life as difference can only enter the polis by way of exclusion, disjunction or negative accumulation, I offer indifference as an alternative. Indifference not only provides more fertile ground for ethics, but also allows for the emergence of new political forms that, by better attending to life’s multitudes, have potential to upend the politics of division, oppression and ressentiment that issue from difference.

ParagraphVol. 48(2)
Openalex Percentile: Top 81%
Political and Economic history of UK and US
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