Non-Normative Masculinities in Carson McCullers’s The Ballad Of The Sad Café

Normative masculinity has historically been defined as white masculinity staged by white, middle-class, heterosexual, able-bodied men. This model has been exclusively based on the (able-bodied) male body, and therefore non-male and disabled men have been prevented access to privilege, and they have confronted the forms of social oppression. By drawing insights from masculinity studies and disability studies, this article analyzes Carson McCullers's The Ballad of the Sad Café (1951) and examines her portraits of non-normative masculinities through the non-male and the disabled men, revealing much about the limitations of hegemonic masculinity and the contradictions present in the American South. The article not only considers how McCullers replaces normative, white, able-bodied masculinity in the novel but also discusses how Miss Amelia and Cousin Lymon construct their versions of masculinity, as each bypasses the assumptions surrounding their gender expressions. By rejecting normativity, avoiding heteronormative constraints, and disrupting gender binaries, Miss Amelia and Cousin Lymon gain agency, authenticity, and independence and actuate positive change in a bigoted southern society that is no longer the prefecture of only white able-bodied men.

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Publication Details

Journal
Cankaya University Journal of Humanities and Social Sciences
Published
2025-06-30
DOI
https://doi.org/10.47777/cankujhss.1628641
Primary Topic
Disability Rights and Representation
Type
article
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article

Non-Normative Masculinities in Carson McCullers’s The Ballad Of The Sad Café

Onur Yiğit
Cankaya University Journal of Humanities and Social Sciences
Disability Rights and Representation
article

Non-Normative Masculinities in Carson McCullers’s The Ballad Of The Sad Café

Onur Yiğit
article en

Abstract

Normative masculinity has historically been defined as white masculinity staged by white, middle-class, heterosexual, able-bodied men. This model has been exclusively based on the (able-bodied) male body, and therefore non-male and disabled men have been prevented access to privilege, and they have confronted the forms of social oppression. By drawing insights from masculinity studies and disability studies, this article analyzes Carson McCullers's The Ballad of the Sad Café (1951) and examines her portraits of non-normative masculinities through the non-male and the disabled men, revealing much about the limitations of hegemonic masculinity and the contradictions present in the American South. The article not only considers how McCullers replaces normative, white, able-bodied masculinity in the novel but also discusses how Miss Amelia and Cousin Lymon construct their versions of masculinity, as each bypasses the assumptions surrounding their gender expressions. By rejecting normativity, avoiding heteronormative constraints, and disrupting gender binaries, Miss Amelia and Cousin Lymon gain agency, authenticity, and independence and actuate positive change in a bigoted southern society that is no longer the prefecture of only white able-bodied men.

Cankaya University Journal of Humanities and Social SciencesVol. 19(1)
Hacettepe University (TR)
Openalex Percentile: Top 85%
Disability Rights and Representation
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