Rethinking Propositions Beyond Tautology: al-Suhrawardī on the Ontological Basis of Propositions

This study examines Shihāb al-Dīn al-Suhrawardī’s ontological critique of tautology within his Illuminationist philosophy. Al-Suhrawardī challenges the Aristotelian view of tautologies such as “A is A” as meaningful, arguing that they lack epistemic value by failing to distinguish between the subject and predicate. His essence-based ontology demands that valid propositions involve distinct concepts fulfilling different epistemic roles. Tautologies, by collapsing this distinction, do not yield true judgment. This research analyzes al-Suhrawardī’s position through his primary texts and a comparative reading of select medieval commentators. Methodologically, it combines close textual analysis with historical interpretation to show how his metaphysics shapes his logic. This study contributes to two areas: it repositions al-Suhrawardī as a critical figure in the history of logic and metaphysics, and it offers a conceptual framework that bridges logical form with ontological substance, highlighting the continued relevance of his thought to contemporary debates in logic, semantics, and the foundations of meaningful judgment.

Authors

Institutions

Publication Details

Journal
Ilahiyat Studies
Published
2025-06-30
DOI
https://doi.org/10.12730/is.1675050
Primary Topic
Medieval and Classical Philosophy
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Rethinking Propositions Beyond Tautology: al-Suhrawardī on the Ontological Basis of Propositions

Zehra ORUK
Ilahiyat Studies
Medieval and Classical Philosophy
article

Rethinking Propositions Beyond Tautology: al-Suhrawardī on the Ontological Basis of Propositions

Zehra ORUK
article en

Abstract

This study examines Shihāb al-Dīn al-Suhrawardī’s ontological critique of tautology within his Illuminationist philosophy. Al-Suhrawardī challenges the Aristotelian view of tautologies such as “A is A” as meaningful, arguing that they lack epistemic value by failing to distinguish between the subject and predicate. His essence-based ontology demands that valid propositions involve distinct concepts fulfilling different epistemic roles. Tautologies, by collapsing this distinction, do not yield true judgment. This research analyzes al-Suhrawardī’s position through his primary texts and a comparative reading of select medieval commentators. Methodologically, it combines close textual analysis with historical interpretation to show how his metaphysics shapes his logic. This study contributes to two areas: it repositions al-Suhrawardī as a critical figure in the history of logic and metaphysics, and it offers a conceptual framework that bridges logical form with ontological substance, highlighting the continued relevance of his thought to contemporary debates in logic, semantics, and the foundations of meaningful judgment.

Ilahiyat StudiesVol. 16(1)
Muş Alparslan University (TR)
Openalex Percentile: Top 84%
Medieval and Classical Philosophy
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Rethinking Propositions Beyond Tautology: al-Suhrawardī on the Ontological Basis of Propositions — Zehra ORUK · Ilahiyat Studies (2025) | TGRS Research Map | TGRS