Współczesne chaczkary na terenie Polski

MODERN KHACHKARS IN POLAND The article analyses the history of erecting, artistic values and symbolism of Armenian votive crosses (khachkars) in Poland within its current borders, from the first one, funded in 1978, until the last one from 2023. It presents their geographical distribution (Warsaw, Krakow, Gliwice, Elbląg, Gdańsk, Lublin, Zamość, Kartuzy, Szczecinek, Kurów, Białystok, Zabrze, Kielce, Łódź, Polanów), funders, authors, goals and circumstances of foundations, dates of consecrations, persons consecrating, materials and places of creation. The analysis has been placed in the context of the history of carving art concerning khachkars, their connections with the culture of Armenia and its Church, the tragedy of the 1915 genocide, as well as creation an Armenian diaspora in Poland, its martyrology in the time of World War II and expatriation trauma after 1945.

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Publication Details

Journal
Lehahayer
Published
2025-06-30
DOI
https://doi.org/10.12797/lh.11.2024.11.07
Primary Topic
Botany and Plant Ecology Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Współczesne chaczkary na terenie Polski

Joanna Sławińska
Lehahayer
Botany and Plant Ecology Studies
article

Współczesne chaczkary na terenie Polski

Joanna Sławińska
article en

Abstract

MODERN KHACHKARS IN POLAND The article analyses the history of erecting, artistic values and symbolism of Armenian votive crosses (khachkars) in Poland within its current borders, from the first one, funded in 1978, until the last one from 2023. It presents their geographical distribution (Warsaw, Krakow, Gliwice, Elbląg, Gdańsk, Lublin, Zamość, Kartuzy, Szczecinek, Kurów, Białystok, Zabrze, Kielce, Łódź, Polanów), funders, authors, goals and circumstances of foundations, dates of consecrations, persons consecrating, materials and places of creation. The analysis has been placed in the context of the history of carving art concerning khachkars, their connections with the culture of Armenia and its Church, the tragedy of the 1915 genocide, as well as creation an Armenian diaspora in Poland, its martyrology in the time of World War II and expatriation trauma after 1945.

LehahayerVol. 11
Jagiellonian University (PL)
Openalex Percentile: Top 89%
Botany and Plant Ecology Studies
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Współczesne chaczkary na terenie Polski — Joanna Sławińska · Lehahayer (2025) | TGRS Research Map | TGRS