THE FEAST OF ENLIGHTENMENT AND FAMINE OF THE SELF (ENCOUNTER WITH THE OTHER IN THE AUTOBIOGRAPHY OF DOSITEJ OBRADOVIĆ)

This paper interprets the idea of feast and hospitality in The Life and Adventures of Dimitrije Obradovic: Who as a Monk Was Given the Name Dositej. Analysing the figures of friendship, one comes to the constitutive elements of Dositej’s autonarrative that reveal a special kind of hunger and emptiness in the place where the representative self-sufficiency of the enlightened mind is expected. Enlightenment ideology of friendship also conditions the encounter with the Other, which is why in Dositej's text the friend always appears as the one who welcomes and hosts, but also the one who discovers that the subject itself does not exist outside of representativeness, outside of exemplarity. Feeding himself in the meeting with his friends, Dositej feeds his own text, remaining, in fact, the subject of hunger, essentially unsatiated and hidden behind the discourse of the Enlightenment.

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Publication Details

Journal
Филолог – часопис за језик књижевност и културу
Published
2025-06-27
DOI
https://doi.org/10.21618/fil2531117s
Primary Topic
Balkan and Eastern European Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

THE FEAST OF ENLIGHTENMENT AND FAMINE OF THE SELF (ENCOUNTER WITH THE OTHER IN THE AUTOBIOGRAPHY OF DOSITEJ OBRADOVIĆ)

Aleksandra S. Sekulić
Филолог – часопис за језик књижевност и културу
Balkan and Eastern European Studies
article

THE FEAST OF ENLIGHTENMENT AND FAMINE OF THE SELF (ENCOUNTER WITH THE OTHER IN THE AUTOBIOGRAPHY OF DOSITEJ OBRADOVIĆ)

Aleksandra S. Sekulić
article en

Abstract

This paper interprets the idea of feast and hospitality in The Life and Adventures of Dimitrije Obradovic: Who as a Monk Was Given the Name Dositej. Analysing the figures of friendship, one comes to the constitutive elements of Dositej’s autonarrative that reveal a special kind of hunger and emptiness in the place where the representative self-sufficiency of the enlightened mind is expected. Enlightenment ideology of friendship also conditions the encounter with the Other, which is why in Dositej's text the friend always appears as the one who welcomes and hosts, but also the one who discovers that the subject itself does not exist outside of representativeness, outside of exemplarity. Feeding himself in the meeting with his friends, Dositej feeds his own text, remaining, in fact, the subject of hunger, essentially unsatiated and hidden behind the discourse of the Enlightenment.

Филолог – часопис за језик књижевност и културуVol. 16(31)
Institute for Literature (BG)
Openalex Percentile: Top 78%
Balkan and Eastern European Studies
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